Passage
Ephesians 5.32
Book: Ephesians · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
30. because we are members of his body. 31. For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
32. This mystery is great: but I speak in regard of Christ and of the church.
- Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband. (Ephesians 5:30-33, ASV)
WEB
30. because we are members of his body, of his flesh and bones. 31. “For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.”
32. This mystery is great, but I speak concerning Christ and of the assembly.
- Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. (Ephesians 5:30-33, WEB)
KJV
30. For we are members of his body, of his flesh, and of his bones. 31. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32. This is a great mystery: but I speak concerning Christ and the church.
- Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. (Ephesians 5:30-33, KJV)
YLT
30. because members we are of his body, of his flesh, and of his bones; 31. 'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be, the two, for one flesh;'
32. this secret is great, and I speak in regard to Christ and to the assembly;
- but ye also, every one in particular, let each his own wife so love as himself, and the wife, that she may reverence the husband. (Ephesians 5:30-33, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G3466 - mysterion, mysterion, Strong's G3466
- G1577 - ekklesia, ekklesia, Strong's G1577
- G5547 - christos, christos, Strong's G5547
- G3004 - lego, lego, Strong's G3004
Quoted in
Arguments and defeaters:
- Argument from Love, via Ephesians 5.25-32
- Biblical Sexual Ethics Objection Defeater, via Ephesians 5.21-33
- Divine Jealousy Is Covenantal Zeal (Defeater), via Ephesians 5.25-32
- Jesus Didnt Know the Hour Objection Defeater, via Ephesians 5.25-32
- Misogyny in the Bible Objection Defeater, via Ephesians 5.25-33
- Rape Only Condemned When Unmarried Objection Defeater, via Ephesians 5.21-33
Concepts:
- Biblical Sexual Ethics Objection, via Ephesians 5.21-33
- Marriage, via Ephesians 5.22-33
- Misogyny in the Bible Objection, via Ephesians 5.22-33
- Old Testament Witness to the Deity of Christ, via Ephesians 5.25-32
- OT Sexual-Violence Laws, via Ephesians 5.21-33
People:
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.