Passage

Colossians 4.13

Book: Colossians · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

ASV

11. and Jesus that is called Justus, who are of the circumcision: these only are my fellow-workers unto the kingdom of God, men that have been a comfort unto me. 12. Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

13. For I bear him witness, that he hath much labor for you, and for them in Laodicea, and for them in Hierapolis.

490, the beloved physician, and Demas salute you. 15. Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house. (Colossians 4:11-15, ASV)

WEB

11. and Jesus who is called Justus. These are my only fellow workers for God’s Kingdom who are of the circumcision, men who have been a comfort to me. 12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

Luke, the beloved physician, and Demas greet you. 15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. (Colossians 4:11-15, WEB)

KJV

11. And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. 12. Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. ^{labouring: or, striving} ^{complete: or, filled}

13. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

Luke, the beloved physician, and Demas, greet you. 15. Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. (Colossians 4:11-15, KJV)

YLT

11. and Jesus who is called Justus, who are of the circumcision: these only [are] fellow-workers for the reign of God who did become a comfort to me. 12. Salute you doth Epaphras, who [is] of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,

13. for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.

Salute you doth Lukas, the beloved physician, and Demas; 15. salute ye those in Laodicea, brethren, and Nymphas, and the assembly in his house; (Colossians 4:11-15, YLT)

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Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

G2205 - zelos, zelos, Strong's G2205

Quoted in

People:

Lexicon:

G2205 - zelos

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.