Passage

Colossians 3.12

Book: Colossians · NASB95

Immediate context (±2 verses)

ASV (ASV)

"10. and have put on the new man, that is being renewed unto knowledge after the image of him that created him: 11. where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all."

"12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;"

"13. forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14. and above all these things put on love, which is the bond of perfectness." (Colossians 3:10-14, ASV)

WEB (WEB)

"10. and have put on the new man, who is being renewed in knowledge after the image of his Creator, 11. where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all."

"12. Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;"

"13. bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 14. Above all these things, walk in love, which is the bond of perfection." (Colossians 3:10-14, WEB)

KJV (KJV)

"10. And have put on the new man, which is renewed in knowledge after the image of him that created him: 11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all."

"12. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;"

"13. Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. ^{quarrel: or, complaint} 14. And above all these things put on charity, which is the bond of perfectness." (Colossians 3:10-14, KJV)

YLT (YLT)

"10. and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him; 11. where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but the all and in all, Christ."

"12. Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,"

"13. forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you, so also ye; 14. and above all these things, [have] love, which is a bond of the perfection," (Colossians 3:10-14, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
TBD
TBD

Quoted in

H7356 - rachamim

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.