Passage
Amos 7.12
Book: Amos · NASB95
Immediate context (±2 verses)
ASV
10. Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. 11. For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of his land.
12. Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:
- but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house. 14. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdsman, and a dresser of sycomore-trees: (Amos 7:10-14, ASV)
WEB
10. Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words. 11. For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’”
12. Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:
- but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!” 14. Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs; (Amos 7:10-14, WEB)
KJV
10. Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. 11. For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12. Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
- But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court. chapel: or, sanctuary king's court: Heb. house of the kingdom 14. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: sycomore: or, wild figs (Amos 7:10-14, KJV)
YLT
10. And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, 'Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words, 11. for thus said Amos: By sword die doth Jeroboam, And Israel certainly removeth from off its land.'
12. And Amaziah saith unto Amos, 'Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;
- and [at] Beth-El do not add to prophesy any more, for it [is] the king's sanctuary, and it [is] the royal house.' 14. And Amos answereth and saith unto Amaziah, 'I [am] no prophet, nor a prophet's son [am] I, but a herdsman I [am], and a cultivator of sycamores, (Amos 7:10-14, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
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Quoted in
Passages:
Notes
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Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.