ris3n's Apologetics Codex

Passage

Acts 20.1-6

Book: Acts · NASB95

Immediate context (±2 verses)

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ASV (ASV)

"1. And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia. 2. And when he had gone through those parts, and had given them much exhortation, he came into Greece. 3. And when he had spent three months there, and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4. And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. 5. But these had gone before, and were waiting for us at Troas. 6. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days."

"7. And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. 8. And there were many lights in the upper chamber where we were gathered together." (Acts 20:1-8, ASV)

WEB (WEB)

"1. After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia. 2. When he had gone through those parts, and had encouraged them with many words, he came into Greece. 3. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 5. But these had gone ahead, and were waiting for us at Troas. 6. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days."

"7. On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight. 8. There were many lights in the upper room where we were gathered together." (Acts 20:1-8, WEB)

KJV (KJV)

"1. And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. 2. And when he had gone over those parts, and had given them much exhortation, he came into Greece, 3. And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. 4. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 5. These going before tarried for us at Troas. 6. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days."

"7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 8. And there were many lights in the upper chamber, where they were gathered together." (Acts 20:1-8, KJV)

YLT (YLT)

"1. And after the ceasing of the tumult, Paul having called near the disciples, and having embraced [them], went forth to go on to Macedonia; 2. and having gone through those parts, and having exhorted them with many words, he came to Greece; 3. having made also three months' [stay], a counsel of the Jews having been against him, being about to set forth to Syria, there came [to him] a resolution of returning through Macedonia. 4. And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus; 5. these, having gone before, did remain for us in Troas, 6. and we sailed, after the days of the unleavened food, from Philippi, and came unto them to Troas in five days, where we abode seven days."

"7. And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight, 8. and there were many lamps in the upper chamber where they were gathered together," (Acts 20:1-8, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

  • TBD
  • TBD
  • TBD
  • TBD

Quoted in


Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.