Passage

Acts 2.8

Book: Acts · NASB95

Immediate context (±2 verses)

ASV

6. And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. 7. And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans?

8. And how hear we, every man in our own language wherein we were born?

Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, 10. in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, (Acts 2:6-10, ASV)

WEB

6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 7. They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?

8. How do we hear, everyone in our own native language?

Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, (Acts 2:6-10, WEB)

KJV

6. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. ^{was: Gr. voice was made confounded: or, troubled in mind} 7. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

8. And how hear we every man in our own tongue, wherein we were born?

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 10. Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, (Acts 2:6-10, KJV)

YLT

6. and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect, 7. and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

8. and how do we hear, each in our proper dialect, in which we were born?

Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia, 10. Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that [are] along Cyrene, and the strangers of Rome, both Jews and proselytes, (Acts 2:6-10, YLT)

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Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

G1080 - gennao, gennao, Strong's G1080

Quoted in

Arguments and defeaters:

Concepts:

Atheism, via Acts 2.1-13
Mission Geography (Acts 1-8), via Acts 2.5-11
Pentecost, via Acts 2.6-11
Tower of Babel Objection, via Acts 2.5-11

Notes

Your annotations.

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.