Passage
Acts 18.18
18. And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow. (ASV)Book: Acts · NASB95
Immediate context (±2 verses)
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ASV
16. And he drove them from the judgment-seat. 17. And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.
18. And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
- And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20. And when they asked him to abide a longer time, he consented not; (Acts 18:16-20, ASV)
WEB
16. So he drove them from the judgment seat. 17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
18. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
- He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. 20. When they asked him to stay with them a longer time, he declined; (Acts 18:16-20, WEB)
KJV
16. And he drave them from the judgment seat. 17. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
18. And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
- And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20. When they desired him to tarry longer time with them, he consented not; (Acts 18:16-20, KJV)
YLT
16. and he drave them from the tribunal; 17. and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the tribunal, and not even for these things was Gallio caring.
18. And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria, and with him [are] Priscilla and Aquilas, having shorn [his] head in Cenchera, for he had a vow;
- and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews: 20. and they having requested [him] to remain a longer time with them, he did not consent, (Acts 18:16-20, YLT)
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Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
Concepts:
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.