Passage
Acts 17.25
Book: Acts · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you. 24. The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25. neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
- and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27. that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: (Acts 17:23-27, ASV)
WEB
23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you. 24. The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,
25. neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
- He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, 27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. (Acts 17:23-27, WEB)
KJV
23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. devotions: or, gods that ye worship 24. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25. Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
- And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: (Acts 17:23-27, KJV)
YLT
23. for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God, unknown; whom, therefore, not knowing, ye do worship, this One I announce to you. 24. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
25. neither by the hands of men is He served, needing anything, He giving to all life, and breath, and all things;
- He made also of one blood every nation of men, to dwell upon all the face of the earth, having ordained times before appointed, and the bounds of their dwellings 27. to seek the Lord, if perhaps they did feel after Him and find,, though, indeed, He is not far from each one of us, (Acts 17:23-27, YLT)
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Setting
- Speaker: Paul, addressing the council
- Audience: Athenian philosophers at the Areopagus
- Location: Athens
- Time period: c. AD 50-51
Theological reading
God is not served by human hands as though he needed anything, since he himself gives to all life and breath and all things.
The verse is the clearest statement of divine aseity in Acts. God's independence is asserted not as an abstract perfection but as an argument against a particular religious economy, the exchange in which worshippers supply a deity's needs and receive favour in return.
The reasoning is worth following: the reason God cannot be served as though needing anything is that he is the giver of everything that could be offered. Anything brought to him is already his, which makes the transaction incoherent. The same logic appears in Psalm 50, where God says that if he were hungry he would not tell us.
The pastoral consequence is that worship is reframed from supply to response. See Aseity.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G2222 - zoe, zoe, Strong's G2222
- G3956 - pas, pas, Strong's G3956
Quoted in
Arguments and defeaters:
- Argument from Origin of Life
- Argument from the Addressee of Gratitude
- Argument from the Genetic Code
- Atheist Self-Identity Dilemma, via Acts 17.22-31
- Biogenesis Argument
- Build the Cosmological Argument, via Acts 17.24-28
- Chirality Argument
- Christian God is the Only True God, via Acts 17.24-28
- Contingency Argument
- Cosmic Dictator Objection Defeater, via Acts 17.24-25
- Evil as Privation of Good
- Fine-Tuning Argument, via Acts 17.24-28
- Genesis ANE Myth Borrowing Objection Defeater, via Acts 17.22-31
- Gentiles Cannot Be Saved Objection Defeater, via Acts 17.22-31
- Inference to the Best Explanation in Bio Origins Argument, via Acts 17.24-28
- Interdependency Argument
- Irreducible Complexity Argument
- Methodological Naturalism Critique, via Acts 17.24-28
- Miller-Urey Reframe Argument
- Molecular Machines Argument
- Mythicism Refutation, via Acts 17.16-34
- Necessary Being is an Intelligent Mind, via Acts 17.24-28
- OT Polytheism Objection Defeater, via Acts 17.22-31
- RNA World Failure Argument
- Second Way - Efficient Causality, via Acts 17.24-28
- Signature in the Cell Argument
- Specified Complexity Argument
Concepts:
- African Traditional Deities (Demonic), via Acts 17.22-31
- Apologetics, via Acts 17.16-34
- Apologist, via Acts 17.16-34
- Aseity, via Acts 17.24-25
- Atheism, via Acts 17.24-25
- Classical Theism vs Theistic Personalism, via Acts 17.24-25
- Cosmic Dictator Objection, via Acts 17.24-25
- Doctrine, via Acts 17.24-25
- Evangelism, via Acts 17.22-31
- General Revelation, via Acts 17.22-31
- God is Impossible Paradox Cluster, via Acts 17.24-28
- Gospel, via Acts 17.24-28
- Innate Knowledge of God, via Acts 17.22-31
- Is Atheism a Religion, via Acts 17.22-31
- Lesson 1.2, The Biblical Charge, via Acts 17.16-34
- Lesson 5.1, The Apologist-to-Evangelist Transition, via Acts 17, Acts 17.16-34
- Natural Theology, via Acts 17.22-31
- Necessary vs Contingent Being
- Polytheism, via Acts 17.16-34
- Preaching to Non-Believers, via Acts 17.16-34, Acts 17.22-31, Acts 17.24-25
- Religious Pluralism Objection, via Acts 17.22-28
- Salvation of the Unevangelized, via Acts 17.23-31
- Seeking God, via Acts 17.22-31
- Sensus Divinitatis, via Acts 17.22-31
- Zeitgeist - Pagan Parallels, via Acts 17.22-34
Lexicon:
Guides:
Passages:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.