Passage
Acts 17.24-28
Book: Acts · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
22. And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious. 23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
24. The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25. neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26. and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27. that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28. for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
- Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30. The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (Acts 17:22-30, ASV)
WEB
22. Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things. 23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.
24. The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands, 25. neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, 27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28. ‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
- Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. 30. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, (Acts 17:22-30, WEB)
KJV
22. Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. Mars' hill: or, court of the Areopagites 23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. devotions: or, gods that ye worship
24. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25. Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26. And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28. For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
- Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. 30. And the times of this ignorance God winked at; but now commandeth all men every where to repent: (Acts 17:22-30, KJV)
YLT
22. And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious; 23. for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God, unknown; whom, therefore, not knowing, ye do worship, this One I announce to you.
24. 'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell, 25. neither by the hands of men is He served, needing anything, He giving to all life, and breath, and all things; 26. He made also of one blood every nation of men, to dwell upon all the face of the earth, having ordained times before appointed, and the bounds of their dwellings 27. to seek the Lord, if perhaps they did feel after Him and find,, though, indeed, He is not far from each one of us, 28. for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
- 'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man; 30. the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform, (Acts 17:22-30, YLT)
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Setting
- Speaker: Paul, addressing the council
- Audience: Athenian philosophers at the Areopagus
- Location: Athens
- Time period: c. AD 50-51
Theological reading
The doctrine of God offered to an audience with no Scripture in common. Five claims are made in quick succession: God made the world and everything in it; he is Lord of heaven and earth; he does not dwell in temples made with hands; he is not served by human hands as though he needed anything; and he gives to all life and breath and everything.
The sequence works by subtraction. Each clause removes something the hearers assumed about deity, that gods are local, housed, and fed by cult, and the cumulative effect is a God who cannot be placed in the Athenian pantheon at all.
Then the positive turn: he made every nation from one, so that they should seek him, and he is not far from any of us. The quotation "in him we live and move and have our being," and the line about being his offspring, are taken from Greek poetry, which Paul uses as a point of contact rather than as authority. See Argument from Intelligibility for the natural-theology structure this address is regularly cited for.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G2540 - kairos, kairos, Strong's G2540
- G2222 - zoe, zoe, Strong's G2222
- G2198 - zao, zao, Strong's G2198
- G2889 - kosmos, kosmos, Strong's G2889
- G1520 - heis, heis, Strong's G1520
- G2962 - kyrios, kyrios, Strong's G2962
Quoted in
Arguments and defeaters:
- Accident of Birth Objection Defeater, via Acts 17.26-27
- Agnostic Retreat Defeater, via Acts 17.27
- Anthropology Defeats Christianity Objection Defeater, via Acts 17.26, Acts 17.27, Acts 17.28
- Anthropology vs Epistemology Priority Objection Defeater, via Acts 17.28
- Aquinas Five Ways, via Acts 17.28
- Argument from Awe and Wonder, via Acts 17.27-28
- Argument from Consciousness, via Acts 17.28
- Argument from Intelligibility, via Acts 17.28
- Argument from Origin of Life, via Acts 17.25
- Argument from Purpose Meaning and Hope, via Acts 17.26-28
- Argument from Religious Experience, via Acts 17.27
- Argument from the Addressee of Gratitude, via Acts 17.25
- Argument from the Continuance of Being, via Acts 17.28
- Argument from the Demand to Be Witnessed, via Acts 17.27-28
- Argument from the Genetic Code, via Acts 17.25
- Argument from the Mirror-Recognition Convergence, via Acts 17.28
- Argument from the Observer-Demand Convergence, via Acts 17.28
- Atheist Self-Identity Dilemma, via Acts 17.22-31, Acts 17.28
- Bayesian Argument for Theism, via Acts 17.27
- Biblical Slavery Objection Defeater, via Acts 17.26
- Biogenesis Argument, via Acts 17.25
- Build the Cosmological Argument
- Cant Prove a Negative Objection Defeater, via Acts 17.28
- Cartesian Skeptical Argument and Christian Responses, via Acts 17.27-28
- Chirality Argument, via Acts 17.25
- Christian God is the Only True God
- Christianity Is the White Mans Religion Objection Defeater, via Acts 17.26
- Contingency Argument
- Cosmic Dictator Objection Defeater, via Acts 17.24-25
- Define the God You Deny (Debate Traps), via Acts 17.27-28
- Epistemology Defeats Christianity Objection Defeater, via Acts 17.28
- Evil as Privation of Good, via Acts 17.25
- Evil God Objection Defeater, via Acts 17.26-27
- Fine-Tuning Argument
- First Way - Motion, via Acts 17.28
- Genesis ANE Myth Borrowing Objection Defeater, via Acts 17.22-31
- Gentiles Cannot Be Saved Objection Defeater, via Acts 17.22-31, Acts 17.26-27
- God of the Gaps Objection Defeater, via Acts 17.26-28
- Hand of God Argument, via Acts 17.28
- Inference to the Best Explanation in Bio Origins Argument
- Interdependency Argument, via Acts 17.25
- Irreducible Complexity Argument, via Acts 17.25
- Meta-Ontological Argument for Theism, via Acts 17.28
- Methodological Naturalism Critique
- Miller-Urey Reframe Argument, via Acts 17.25
- Mitochondrial Eve Argument, via Acts 17.26
- Molecular Machines Argument, via Acts 17.25
- Mythicism Refutation, via Acts 17.16-34
- Necessary Being is an Intelligent Mind
- OT Polytheism Objection Defeater, via Acts 17.22-31
- Perfection Argument, via Acts 17.28
- Population Genetics for Historical Adam Argument, via Acts 17.26
- Problem of Evil, Free Will Defense, via Acts 17.26-28
- RNA World Failure Argument, via Acts 17.25
- Second Way - Efficient Causality
- Signature in the Cell Argument, via Acts 17.25
- Specified Complexity Argument, via Acts 17.25
- Stealing from God Argument, via Acts 17.28
- Transcendental Argument for God, via Acts 17.28
Concepts:
- Adam and Eve Historicity, via Acts 17.26
- African Traditional Deities (Demonic), via Acts 17.22-31
- Apologetics, via Acts 17.16-34, Acts 17.26
- Apologist, via Acts 17.16-34
- Aseity, via Acts 17.24-25, Acts 17.28
- Atheism, via Acts 17.24-25
- Biblical Slavery Objection, via Acts 17.26
- Classical Theism vs Theistic Personalism, via Acts 17.24-25
- Concurrentism, via Acts 17.28
- Conservation Laws, via Acts 17.28
- Cosmic Dictator Objection, via Acts 17.24-25, Acts 17.28
- Defining Chattel Slavery and Biblical Servitude, via Acts 17.26
- Doctrine, via Acts 17.24-25, Acts 17.27-28
- Evangelism, via Acts 17.22-31
- General Revelation, via Acts 17.22-31, Acts 17.26-27
- God is Impossible Paradox Cluster
- Gospel
- Imago Dei, via Acts 17.26
- Innate Knowledge of God, via Acts 17.22-31
- Is Atheism a Religion, via Acts 17.22-31
- Laws of the Universe as Witness to Design, via Acts 17.28
- Lesson 1.2, The Biblical Charge, via Acts 17.16-34
- Lesson 5.1, The Apologist-to-Evangelist Transition, via Acts 17, Acts 17.16-34
- Methodological Naturalism, via Acts 17.28
- Mission Geography (Acts 1-8), via Acts 17.26
- Natural Theology, via Acts 17.22-31
- Necessary vs Contingent Being, via Acts 17.25
- New Age Spiritualism, via Acts 17.28
- Occasionalism, via Acts 17.28
- Panentheism, via Acts 17.28
- Pantheism, via Acts 17.28
- Polytheism, via Acts 17.16-34
- Preaching to Non-Believers, via Acts 17.16-34, Acts 17.22-31, Acts 17.24-25, Acts 17.26, Acts 17.26-27, Acts 17.27-28, Acts 17.28
- Quick Objection Responses, via Acts 17.27
- Religious Pluralism Objection, via Acts 17.22-28
- Salvation of the Unevangelized, via Acts 17.23-31, Acts 17.26, Acts 17.27
- Seeking God, via Acts 17.22-31, Acts 17.27
- Sensus Divinitatis, via Acts 17.22-31
- Spiritual But Not Religious, via Acts 17.27-28
- The Muslim Defense, via Acts 17.28
- Zeitgeist - Pagan Parallels, via Acts 17.22-34
People:
Lexicon:
- G1510 - eimi, via Acts 17.28
- G2222 - zoe, via Acts 17.25
- G2305 - theiotes, via Acts 17.26-28
- G2889 - kosmos, via Acts 17.24
- G3962 - pater, via Acts 17.28-29
- G5020 - tartaroo, via Acts 17.28
- G5218 - hypakoe, via Acts 17.26
- G5584 - pselaphao, via Acts 17.27
- G627 - apologia, via Acts 17.26
- H0120 - adam, via Acts 17.26
Guides:
Passages:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.