ris3n's Apologetics Codex

Passage

Acts 10.30-33

Book: Acts · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV (ASV)

"28. and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean: 29. wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me."

"30. And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31. and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32. Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. 33. Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord."

"34. And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35. but in every nation he that feareth him, and worketh righteousness, is acceptable to him." (Acts 10:28-35, ASV)

WEB (WEB)

"28. He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean. 29. Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?”"

"30. Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing, 31. and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 32. Send therefore to Joppa, and summon Simon, who is also called Peter. He lodges in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’ 33. Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”"

"34. Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; 35. but in every nation he who fears him and works righteousness is acceptable to him." (Acts 10:28-35, WEB)

KJV (KJV)

"28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. 29. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?"

"30. And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31. And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God."

"34. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35. But in every nation he that feareth him, and worketh righteousness, is accepted with him." (Acts 10:28-35, KJV)

YLT (YLT)

"28. And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean; 29. therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?'"

"30. And Cornelius said, 'Four days ago till this hour, I was fasting, and [at] the ninth hour praying in my house, and, lo, a man stood before me in bright clothing, 31. and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God; 32. send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee; 33. at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'"

"34. And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons, 35. but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;" (Acts 10:28-35, YLT)

Setting

  • Speaker: Luke the physician (traditionally) / narrator + multiple speeches (Peter, Stephen, Paul)
  • Audience: Theophilus + Gentile Christian audience (companion to Luke)
  • Location: Jerusalem → Judea → Samaria → Asia Minor → Greece → Rome
  • Time period: events c. AD 30-62; composed c. AD 62-80

Theological reading

Key words

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.