ris3n's Apologetics Codex

Passage

2 Corinthians 10.3-5

Book: 2 Corinthians · NASB95

Immediate context (±2 verses)

There are ads on our codex that pay for hosting and keep the codex free. If you can, please consider whitelisting ris3n.com or allowing scripts to support the work.

Sponsored

ASV (ASV)

"1. Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you: 2. yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh."

"3. For though we walk in the flesh, we do not war according to the flesh 4. (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5. casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;"

"6. and being in readiness to avenge all disobedience, when your obedience shall be made full. 7. Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we." (2 Corinthians 10:1-7, ASV)

WEB (WEB)

"1. Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you. 2. Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh."

"3. For though we walk in the flesh, we don’t wage war according to the flesh; 4. for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, 5. throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;"

"6. and being in readiness to avenge all disobedience, when your obedience will be made full. 7. Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also we are Christ’s." (2 Corinthians 10:1-7, WEB)

KJV (KJV)

"1. Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: in presence: or, in outward appearance 2. But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. think: or, reckon"

"3. For though we walk in the flesh, we do not war after the flesh: 4. (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) through God: or, to God 5. Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; imaginations: or, reasonings"

"6. And having in a readiness to revenge all disobedience, when your obedience is fulfilled. 7. Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's." (2 Corinthians 10:1-7, KJV)

YLT (YLT)

"1. And I, Paul, myself, do call upon you, through the meekness and gentleness of the Christ, who in presence, indeed [am] humble among you, and being absent, have courage toward you, 2. and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;"

"3. for walking in the flesh, not according to the flesh do we war, 4. for the weapons of our warfare [are] not fleshly, but powerful to God for bringing down of strongholds, 5. reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,"

"6. and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled. 7. The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we [are] Christ's;" (2 Corinthians 10:1-7, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

  • TBD
  • TBD
  • TBD
  • TBD

Quoted in


Scripture quotations taken from the New American Standard Bible® (NASB), Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. www.lockman.org

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.