Passage

1 Kings 11.14

Book: 1 Kings · NASB95

Immediate context (±2 verses)

ASV (ASV)

"12. Notwithstanding in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son. 13. Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen."

"14. And Jehovah raised up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom."

"15. For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom 16. (for Joab and all Israel remained there six months, until he had cut off every male in Edom);" (1 Kings 11:12-16, ASV)

WEB (WEB)

"12. Nevertheless, I will not do it in your days, for David your father’s sake; but I will tear it out of your son’s hand. 13. However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.”"

"14. Yahweh raised up an adversary to Solomon: Hadad the Edomite. He was one of the king’s offspring in Edom."

"15. For when David was in Edom, and Joab the captain of the army had gone up to bury the slain, and had struck every male in Edom 16. (for Joab and all Israel remained there six months, until he had cut off every male in Edom);" (1 Kings 11:12-16, WEB)

KJV (KJV)

"12. Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son. 13. Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen."

"14. And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom."

"15. For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom; 16. (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)" (1 Kings 11:12-16, KJV)

YLT (YLT)

"12. 'Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it; 13. only all the kingdom I do not rend away; one tribe I give to thy son, for the sake of David My servant, and for the sake of Jerusalem, that I have chosen.'"

"14. And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king [is] he in Edom;"

"15. and it cometh to pass, in David's being with Edom, in the going up of Joab head of the host to bury the slain, that he smiteth every male in Edom, 16. for six months did Joab abide there, and all Israel, till the cutting off of every male in Edom --" (1 Kings 11:12-16, YLT)

Setting

Speaker: TBD
Audience: TBD
Location: TBD
Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.

TBD
TBD
TBD
TBD

Quoted in

H7854 - satan

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.