ris3n's Apologetics Codex

Passage

1 John 3.4-10

Book: 1 John · NASB95

Immediate context (±2 verses)

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ASV

2. Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3. And every one that hath this hope set on him purifieth himself, even as he is pure.

4. Every one that doeth sin doeth also lawlessness; and sin is lawlessness. 5. And ye know that he was manifested to take away sins; and in him is no sin. 6. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him. 7. My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: 8. he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil. 9. Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. 10. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

  1. For this is the message which ye heard from the beginning, that we should love one another: 12. not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous. (1 John 3:2-12, ASV)
WEB

2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3. Everyone who has this hope set on him purifies himself, even as he is pure.

4. Everyone who sins also commits lawlessness. Sin is lawlessness. 5. You know that he was revealed to take away our sins, and in him is no sin. 6. Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him and doesn’t know him. 7. Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. 8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. 9. Whoever is born of God doesn’t commit sin, because his seed remains in him; and he can’t sin, because he is born of God. 10. In this the children of God are revealed, and the children of the devil. Whoever doesn’t do righteousness is not of God, neither is he who doesn’t love his brother.

  1. For this is the message which you heard from the beginning, that we should love one another; 12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous. (1 John 3:2-12, WEB)
KJV

2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3. And every man that hath this hope in him purifieth himself, even as he is pure.

4. Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5. And ye know that he was manifested to take away our sins; and in him is no sin. 6. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

  1. For this is the message that ye heard from the beginning, that we should love one another. message: or, commandment 12. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. (1 John 3:2-12, KJV)
YLT

2. beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is; 3. and every one who is having this hope on him, doth purify himself, even as he is pure.

4. Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness, 5. and ye have known that he was manifested that our sins he may take away, and sin is not in him; 6. every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him. 7. Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous, 8. he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; 9. every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten. 10. In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

  1. because this is the message that ye did hear from the beginning, that we may love one another, 12. not as Cain, of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous. (1 John 3:2-12, YLT)

Setting

  • Speaker: TBD
  • Audience: TBD
  • Location: TBD
  • Time period: TBD

Theological reading

Patristic / early-church-father exegesis, to be added.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

Quoted in

Arguments and defeaters:

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Notes

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Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.