Passage
1 John 2.1-2
1. My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: 2. and he is the propitiation for our sins; and not for ours only, but also for the whole world. (ASV)Book: 1 John · NASB95
Immediate context (±2 verses)
ASV
1. My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: 2. and he is the propitiation for our sins; and not for ours only, but also for the whole world.
- And hereby we know that we know him, if we keep his commandments. 4. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; (1 John 2:1-4, ASV)
WEB
1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
- This is how we know that we know him: if we keep his commandments. 4. One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him. (1 John 2:1-4, WEB)
KJV
1. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
- And hereby we do know that we know him, if we keep his commandments. 4. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. (1 John 2:1-4, KJV)
YLT
1. My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, 2. and he, he is a propitiation for our sins, and not for ours only, but also for the whole world,
- and in this we know that we have known him, if his commands we may keep; 4. he who is saying, 'I have known him,' and his command is not keeping, a liar he is, and in him the truth is not; (1 John 2:1-4, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.
- TBD
- TBD
- TBD
- TBD
Quoted in
Arguments and defeaters:
Concepts:
- Arminianism, via 1 John 2.2
- Atonement Theory Spread, via 1 John 2.2
- Calvinism vs Arminianism vs Molinism vs Open Theism, via 1 John 2.2
- Paraclete, Identity and Recipients, via 1 John 2.1
- Penal Substitutionary Atonement, via 1 John 2.2
- The Passion of Christ, via 1 John 2.2
- Universalism, via 1 John 2.2
People:
- Jacobus Arminius, via 1 John 2.2
- Jesus, via 1 John 2.2
Lexicon:
- G0266 - hamartia, via 1 John 2.2
- G0629 - apolytrosis, via 1 John 2.2
- G1342 - dikaios, via 1 John 2.1
- G2433 - hilaskomai, via 1 John 2.2
- G2434 - hilasmos, via 1 John 2.2
- G2435 - hilasterion, via 1 John 2.2
- G2889 - kosmos, via 1 John 2.2
- G3875 - parakletos, via 1 John 2.1
Notes
Your annotations.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.