ris3n's Apologetics Codex

Passage

1 Corinthians 16.21

Book: 1 Corinthians · ASV / WEB / KJV / YLT

Immediate context (±2 verses)

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ASV

19. The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house. 20. All the brethren salute you. Salute one another with a holy kiss.

21. The salutation of me Paul with mine own hand.

  1. If any man loveth not the Lord, let him be anathema. Maranatha. 23. The grace of the Lord Jesus Christ be with you. (1 Corinthians 16:19-23, ASV)
WEB

19. The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house. 20. All the brothers greet you. Greet one another with a holy kiss.

21. This greeting is by me, Paul, with my own hand.

  1. If any man doesn’t love the Lord Jesus Christ, let him be accursed. Come, Lord! 23. The grace of the Lord Jesus Christ be with you. (1 Corinthians 16:19-23, WEB)
KJV

19. The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 20. All the brethren greet you. Greet ye one another with an holy kiss.

21. The salutation of me Paul with mine own hand.

  1. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. 23. The grace of our Lord Jesus Christ be with you. (1 Corinthians 16:19-23, KJV)
YLT

19. Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house; 20. salute you do all the brethren; salute ye one another in an holy kiss.

21. The salutation of [me] Paul with my hand;

  1. if any one doth not love the Lord Jesus Christ, let him be anathema! The Lord hath come! 23. The grace of the Lord Jesus Christ [is] with you; (1 Corinthians 16:19-23, YLT)

Setting

  • Speaker: Paul the Apostle
  • Audience: the church at Corinth, a mixed Jew-and-Gentile congregation in a wealthy Roman colony, fractured over teachers, status, sexual ethics, and the limits of freedom
  • Location: composed in Ephesus, addressed to Corinth
  • Time period: c. AD 55-56

Theological reading

The salutation of me Paul with mine own hand. A single line that opens a window onto how the letter was physically produced. Paul dictated to a secretary, and the practice is documented elsewhere by name: the amanuensis of Romans identifies himself at Romans 16:22 as Tertius. At the close, Paul takes the pen to add a greeting in his own handwriting.

The same move appears at Galatians 6:11, where he draws attention to the size of his letters, and at Colossians 4:18 and 2 Thessalonians 3:17, the latter calling the autograph the token in every epistle. That last text implies a purpose beyond warmth: a handwritten close authenticated the letter, and 2 Thessalonians 2:2 shows why it might be needed, since a forged letter purporting to come from Paul was already a live concern in his lifetime.

This matters for how ancient letters are assessed. Dictation with a secretary means that variations of style and vocabulary between letters cannot be treated as straightforward evidence of different authorship, since an amanuensis may have been given more or less freedom in different circumstances. That consideration does not settle the authorship disputes around the later Paulines, but it is a standing factor in them, and this verse is one of the places where the mechanics become visible.

Key words

Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word.

No Strong's-tagged lexicon entry is curated for the key terms of this verse; the lexicon covers roughly 100 contested terms, not every word. See Lexicon Roadmap.

Quoted in

Arguments and defeaters:

Notes

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Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

  • ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
  • WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
  • KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
  • YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.