Passage

1 Corinthians 15.14

"and if Christ has not been raised, then our preaching is vain, your faith also is vain." (1 Corinthians 15:14, NASB95)

1 Corinthians 15:14 is the New Testament's clearest internal admission that Christianity is falsifiable. Paul stakes the entire Christian preaching, the entire Christian faith, the apostolic witness, and even the dignity of the dead in Christ on one historical claim: that Jesus of Nazareth was bodily raised. If the resurrection did not happen, the apostles are liars, the gospel is empty, the dead are perished, and Christians are to be pitied above all people (vv. 14-19). The verse is the load-bearing text for the evidential-apologetic case for the resurrection and for the Argument from the Resurrection.

Immediate context (±2 verses)

ASV (ASV)

"12. Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead? 13. But if there is no resurrection of the dead, neither hath Christ been raised:"

"14. and if Christ hath not been raised, then is our preaching vain, your faith also is vain."

"15. Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised. 16. For if the dead are not raised, neither hath Christ been raised:" (1 Corinthians 15:12-16, ASV)

WEB (WEB)

"12. Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13. But if there is no resurrection of the dead, neither has Christ been raised."

"14. If Christ has not been raised, then our preaching is in vain, and your faith also is in vain."

"15. Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. 16. For if the dead aren’t raised, neither has Christ been raised." (1 Corinthians 15:12-16, WEB)

KJV (KJV)

"12. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 13. But if there be no resurrection of the dead, then is Christ not risen:"

"14. And if Christ be not risen, then is our preaching vain, and your faith is also vain."

"15. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. 16. For if the dead rise not, then is not Christ raised:" (1 Corinthians 15:12-16, KJV)

YLT (YLT)

"12. And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons? 13. and if there be no rising again of dead persons, neither hath Christ risen;"

"14. and if Christ hath not risen, then void [is] our preaching, and void also your faith,"

"15. and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise; 16. for if dead persons do not rise, neither hath Christ risen," (1 Corinthians 15:12-16, YLT)

Setting

Speaker: the Apostle Paul, writing to the Corinthian church he had founded on his second missionary journey (Acts 18)
Audience: the church in Corinth, a Greco-Roman commercial port riddled with sectarian disputes; the immediate paragraph (1 Cor 15) addresses some among them who were denying the resurrection of the dead (v. 12), likely under Greek-philosophical influence (the soma sema "body-is-tomb" tradition treats embodied resurrection as ignoble)
Location: written from Ephesus during Paul's third missionary journey
Time period: c. AD 54-55, within 25 years of the crucifixion; the credal material Paul cites in vv. 3-7 likely dates to within five years of the event

Theological reading

The chapter's structure. 1 Corinthians 15 is the New Testament's most extended treatment of resurrection. Paul opens by reciting an early creedal formula (vv. 3-7) listing Christ's death-for-sins, burial, third-day raising, and appearances to Cephas, the Twelve, more than five hundred at once, James, all the apostles, and finally to Paul himself. From v. 12 he confronts Corinthians who deny resurrection-in-general; from v. 12 to v. 19 he runs a five-step conditional: if no resurrection-in-general, then Christ has not been raised; if Christ has not been raised, then preaching is vain, faith is vain, apostles are false witnesses, sinners are still in their sins, the dead are perished, Christians are most pitiable. Verse 14 is the second link in the chain, and the most-cited single verse from the unit.

The falsifiability move. Paul's argument has a structural feature unusual in religious literature: it specifies its own defeater. Christianity is not protected by an asymmetry that lets it absorb any disconfirming evidence. If Christ has not been raised, then the system collapses by Paul's own admission. The apologetic significance is twofold. First, the verse rebuts the modern objection that religious claims are unfalsifiable in principle (the Antony Flew "falsification challenge"); the central claim of Christianity is empirical-historical and has a clear falsifier (production of Jesus' body, demonstration that the appearances are explained by hallucination or fabrication, etc.). Second, it puts the apologetic weight on the resurrection rather than on doctrinal coherence: Christianity is anchored to a public, datable, locatable event, not a private experience or an aesthetic preference.

The credal lineage and the minimal-facts case. The vv. 3-7 creed Paul cites uses rabbinic transmission language (paredoka humin... ho kai parelabon, "I delivered to you what I also received"). Most New Testament scholars, including non-Christian historians like Gerd Lüdemann, date the creed to within five years of the crucifixion. This dates the resurrection claim to the lifetime of hostile eyewitnesses who could falsify it. Gary Habermas's Minimal Facts Argument runs the apologetic case from data accepted by the overwhelming majority of critical scholars (Jesus' death by crucifixion, the disciples' belief they had experienced post-mortem appearances, the conversion of Paul, the conversion of James the brother of Jesus, the empty tomb tradition). Verse 14 functions in the case as Paul's own statement that the system has a falsifiable load-bearing claim.

Pastoral and homiletic weight. The verse is also used pastorally. The Christian's grief, suffering, ethical sacrifice, and martyrdom are not free-standing virtues; they are instrumental commitments that depend on the resurrection's truth. If Christ has not been raised, the cost of discipleship has no compensating logic. The verse anchors the Christian's hope to a historical anchor and refuses to let the faith retreat into pure existentialism or moral-therapeutic deism.

Key words

G1453 - egeiro, egeiro (Strong's G1453), the raise verb; perfect tense in v. 14 marking the ongoing-state implication ("having been raised, with continuing effect")
G2098 - euangelion, euangelion (Strong's G2098), the gospel whose content the resurrection determines
G0386 - anastasis, anastasis (Strong's G0386), the resurrection noun used throughout the chapter
G3498 - nekros, nekros (Strong's G3498), the dead noun; "resurrection of the dead" is the disputed category
G4102 - pistis, pistis (Strong's G4102), the faith whose object and content the resurrection grounds

Theological themes

Falsifiability. Christianity specifies its own defeater; the resurrection is the load-bearing historical anchor.
Resurrection as the gospel's content, not its decoration. The preaching is vain without the resurrection, not impoverished or limited.
Apostolic witness. Paul ties the integrity of the apostolic office to the empirical claim; false witness about God is the worst case.
Pastoral honesty. The verse refuses to pivot to "it doesn't matter if it really happened"; if it did not happen, Christians are pitiable.
Public-event Christianity. The faith is anchored to a datable, locatable event open to investigation, not to private experience.

Cross-references

1 Corinthians 15.3-7, the early creedal formula and appearance list this argument depends on
1 Corinthians 15.17, "if Christ has not been raised, your faith is worthless; you are still in your sins"
Romans 1.4, "declared the Son of God with power... by the resurrection from the dead"
Acts 17.31, Paul at the Areopagus: God "has furnished proof to all men by raising Him from the dead"
Romans 10.9, confession that "Jesus is Lord" tied to belief that "God raised Him from the dead"

Quoted in

Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.