Passage
1 Corinthians 10.31
Book: 1 Corinthians · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
29. conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? 30. If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
31. Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
- Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God: 33. even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved. (1 Corinthians 10:29-33, ASV)
WEB
29. Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience? 30. If I partake with thankfulness, why am I denounced for that for which I give thanks?
31. Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.
- Give no occasion for stumbling, either to Jews, or to Greeks, or to the assembly of God; 33. even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved. (1 Corinthians 10:29-33, WEB)
KJV
29. Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? 30. For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? grace: or, thanksgiving
31. Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
- Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: Gentiles: Gr. Greeks 33. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. (1 Corinthians 10:29-33, KJV)
YLT
29. and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience? 30. and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
31. Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
- become offenceless, both to Jews and Greeks, and to the assembly of God; 33. as I also in all things do please all, not seeking my own profit, but that of many, that they may be saved. (1 Corinthians 10:29-33, YLT)
See this page's graph and discover linked topics
Setting
- Speaker: TBD
- Audience: TBD
- Location: TBD
- Time period: TBD
Theological reading
Patristic / early-church-father exegesis, to be added.
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- G1391 - doxa, doxa, Strong's G1391
- G3956 - pas, pas, Strong's G3956
- G2316 - theos, theos, Strong's G2316
Quoted in
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.