Passage
1 Chronicles 21.15
Book: 1 Chronicles · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
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ASV (ASV)
"13. And David said unto Gad, I am in a great strait: let me fall, I pray, into the hand of Jehovah; for very great are his mercies: and let me not fall into the hand of man. 14. So Jehovah sent a pestilence upon Israel; and there fell of Israel seventy thousand men."
"15. And God sent an angel unto Jerusalem to destroy it: and as he was about to destroy, Jehovah beheld, and he repented him of the evil, and said to the destroying angel, It is enough; now stay thy hand. And the angel of Jehovah was standing by the threshing-floor of Ornan the Jebusite."
"16. And David lifted up his eyes, and saw the angel of Jehovah standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. 17. And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let thy hand, I pray thee, O Jehovah my God, be against me, and against my father's house; but not against thy people, that they should be plagued." (1 Chronicles 21:13-17, ASV)
WEB (WEB)
"13. David said to Gad, “I am in distress. Let me fall, I pray, into Yahweh’s hand; for his mercies are very great. Don’t let me fall into man’s hand.” 14. So Yahweh sent a pestilence on Israel, and seventy thousand men of Israel fell."
"15. God sent an angel to Jerusalem to destroy it. As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the destroying angel, “It is enough. Now withdraw your hand.” Yahweh’s angel was standing by the threshing floor of Ornan the Jebusite."
"16. David lifted up his eyes, and saw Yahweh’s angel standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces. 17. David said to God, “Isn’t it I who commanded the people to be counted? It is even I who have sinned and done very wickedly; but these sheep, what have they done? Please let your hand, O Yahweh my God, be against me, and against my father’s house; but not against your people, that they should be plagued.”" (1 Chronicles 21:13-17, WEB)
KJV (KJV)
"13. And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man. very great: or, very many 14. So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men."
"15. And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite. Ornan: also called, Araunah 2.Sam.24.18."
"16. And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. 17. And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued." (1 Chronicles 21:13-17, KJV)
YLT (YLT)
"13. And David saith unto Gad, 'I am greatly distressed, let me fall, I pray thee, into the hand of Jehovah, for very many [are] His mercies, and into the hand of man let me not fall.' 14. And Jehovah giveth a pestilence in Israel, and there fall of Israel seventy thousand men,"
"15. and God sendeth a messenger to Jerusalem to destroy it, and as he is destroying Jehovah hath seen, and is comforted concerning the evil, and saith to the messenger who [is] destroying, 'Enough, now, cease thy hand.' And the messenger of Jehovah is standing by the threshing-floor of Ornan the Jebusite,"
"16. and David lifteth up his eyes, and seeth the messenger of Jehovah standing between the earth and the heavens, and his sword drawn in his hand, stretched out over Jerusalem, and David falleth, and the elders, covered with sackcloth, on their faces. 17. And David saith unto God, 'Did not I, I say to number the people? Yea, I it [is] who have sinned, and done great evil: and these, the flock, what did they? O Jehovah, my God, let, I pray Thee, Thy hand be on me, and on the house of my father, and not on Thy people, to be plagued.'" (1 Chronicles 21:13-17, YLT)
Setting
- Speaker: narrator (traditionally Ezra)
- Audience: post-exilic Jewish community
- Location: post-exilic Judah
- Time period: events c. 1000-970 BC (David); composed c. 450-400 BC
Theological reading
Key words
- H0430 - elohim, elohim (Strong's H430). Also appears in: Genesis 1.1, Genesis 1.2, Genesis 1.14-19.
- H3068 - YHWH, YHWH (Strong's H3068). Also appears in: Genesis 2.4, Genesis 2.7, Genesis 2.16-17.
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.