Passage
1 Chronicles 16.36
Book: 1 Chronicles · ASV / WEB / KJV / YLT
Immediate context (±2 verses)
ASV
34. O give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever. 35. And say ye, Save us, O God of our salvation, And gather us together and deliver us from the nations, To give thanks unto thy holy name, And to triumph in thy praise.
36. Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And all the people said, Amen, and praised Jehovah.
- So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required; 38. and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers; (1 Chronicles 16:34-38, ASV)
WEB
34. Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever. 35. Say, “Save us, God of our salvation! Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise.”
36. Blessed be Yahweh, the God of Israel, from everlasting even to everlasting. All the people said, “Amen,” and praised Yahweh.
- So he left Asaph and his brothers there before the ark of Yahweh’s covenant, to minister before the ark continually, as every day’s work required; 38. and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers; (1 Chronicles 16:34-38, WEB)
KJV
34. O give thanks unto the LORD; for he is good; for his mercy endureth for ever. 35. And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
36. Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.
- So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required: 38. And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters: (1 Chronicles 16:34-38, KJV)
YLT
34. Give thanks to Jehovah, for good, For to the age, [is] His kindness, 35. And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks to Thy holy name, To triumph in Thy praise.
36. Blessed [is] Jehovah, God of Israel, From the age and unto the age;' And all the people say, 'Amen,' and have given praise to Jehovah.
- And he leaveth there before the ark of the covenant of Jehovah, for Asaph and for his brethren, to minister before the ark continually, according to the matter of a day in its day, 38. both Obed-Edom and their brethren, sixty and eight, and Obed-Edom son of Jeduthun, and Hosah for gatekeepers, (1 Chronicles 16:34-38, YLT)
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Setting
- Speaker: the psalm David delivered to Asaph, then the whole assembly
- Audience: the congregation at Jerusalem
- Location: Jerusalem, before the ark
- Time period: events of David's reign, c. 1010-970 BC, narrated by a writer working after the return from Babylon, commonly placed c. 400 BC
Theological reading
The doxology closing the psalm, corresponding to Psalm 106:48, which closes Book IV of the Psalter. Its presence here is one of the clearer indications that the Chronicler is quoting existing liturgical material rather than composing freely.
The congregational response is the notable feature. The people say "Amen" and praise the LORD, which makes this one of the earliest narrative depictions of a call-and-response liturgy in Israel: an appointed singer delivers the psalm, the assembly answers. The pattern carries directly into synagogue and church practice, and Paul assumes it is still live and still requires intelligibility at 1 Corinthians 14:16, where the objection to unintelligible speech is that the outsider cannot say the Amen._
Key words
Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap.
- H5769 - olam, olam, Strong's H5769
- H0430 - elohim, elohim, Strong's H0430
- H3068 - YHWH, YHWH, Strong's H3068
Quoted in
Lexicon:
Why these four translations
ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the most literal English translations available (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the public domain in the United States, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.
The four:
- ASV (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- WEB (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- KJV (King James Version, 1611). Reformation-era, Textus Receptus base.
- YLT (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.
See Bibles for the full per-translation history, translators, textual basis, strengths, and weaknesses.