# Ruth 2.12

<!-- type: passage | created: 2026-10-13 | updated: 2026-10-13 -->

**Book:** [Ruth](/codex/ruth/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 10. Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11. And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore.
>
> **12. Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge.**
>
> 13. Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens. 14. And at meal-time Boaz said unto her, Come hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers, and they reached her parched grain, and she did eat, and was sufficed, and left thereof. (Ruth 2:10-14, ASV)

**WEB** ([WEB](/codex/web/))
> 10. Then she fell on her face, and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?” 11. Boaz answered her, “I have been fully told about all that you have done to your mother-in-law since the death of your husband, and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before.
>
> **12. May Yahweh repay your work, and a full reward be given to you from Yahweh, the God of Israel, under whose wings you have come to take refuge.”**
>
> 13. Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.” 14. At meal time Boaz said to her, “Come here, and eat some bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they passed her parched grain, and she ate, and was satisfied, and left some of it. (Ruth 2:10-14, WEB)

**KJV** ([KJV](/codex/kjv/))
> 10. Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? 11. And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
>
> **12. The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.**
>
> 13. Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. <sup>Let me: or, I find</sup> <sup>friendly: Heb. to the heart</sup> 14. And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. (Ruth 2:10-14, KJV)

**YLT** ([YLT](/codex/ylt/))
> 10. And she falleth on her face, and boweth herself to the earth, and saith unto him, 'Wherefore have I found grace in thine eyes, to discern me, and I a stranger?' 11. And Boaz answereth and saith to her, 'It hath thoroughly been declared to me all that thou hast done with thy mother-in-law, after the death of thy husband, and thou dost leave thy father, and thy mother, and the land of thy birth, and dost come in unto a people which thou hast not known heretofore.
>
> **12. Jehovah doth recompense thy work, and thy reward is complete from Jehovah, God of Israel, under whose wings thou hast come to take refuge.'**
>
> 13. And she saith, 'Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I, I am not as one of thy maid-servants.' 14. And Boaz saith to her, 'At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth. (Ruth 2:10-14, YLT)

## Setting

- **Speaker:** Boaz, speaking to Ruth (Ruth 2:11)
- **Audience:** Ruth
- **Location:** Boaz's field near Beth-lehem (Ruth 2:3)
- **Time period:** the period of the judges (Ruth 1:1), during the harvest that began "in the beginning of barley harvest" (1:22)

## Theological reading

"Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge." Boaz describes Ruth's journey from Moab as taking refuge under the God of Israel. The KJV has "to trust" (Strong's H2620).

The image of wings recurs in the Psalms: "under his wings shalt thou take refuge" (Psalm 91:4), and "the children of men take refuge under the shadow of thy wings" (Psalm 36:7). "Wings" here is Strong's H3671, and the same word appears in 3:9 when Ruth asks Boaz, "spread therefore thy skirt over thy handmaid." Boaz prays for God's covering, and Ruth later asks Boaz to be the means of it.

The verse also ties reward to faithfulness without making it earned. Ruth's "work" is what she has done for Naomi (2:11), and its reward comes from "Jehovah, the God of Israel." The book's answer to Boaz's prayer comes through Boaz himself.

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

## Notes

_Your annotations._

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.