# Romans 9.32-33

<!-- type: passage | created: 2026-08-18 | updated: 2026-08-18 -->

**Book:** [Romans](/codex/romans/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 30. What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: 31. but Israel, following after a law of righteousness, did not arrive at that law.
>
> **32. Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; 33. even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.** (Romans 9:30-33, ASV)

**WEB** ([WEB](/codex/web/))
> 30. What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; 31. but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
>
> **32. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 33. even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”** (Romans 9:30-33, WEB)

**KJV** ([KJV](/codex/kjv/))
> 30. What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
>
> **32. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33. As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. <sup>ashamed: or confounded</sup>** (Romans 9:30-33, KJV)

**YLT** ([YLT](/codex/ylt/))
> 30. What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith, 31. and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
>
> **32. wherefore? because, not by faith, but as by works of law; for they did stumble at the stone of stumbling, 33. according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'** (Romans 9:30-33, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- [G3551 - nomos](/codex/g3551-nomos/), *nomos*, Strong's G3551
- [G4100 - pisteuo](/codex/g4100-pisteuo/), *pisteuo*, Strong's G4100
- [G4102 - pistis](/codex/g4102-pistis/), *pistis*, Strong's G4102
- [G3956 - pas](/codex/g3956-pas/), *pas*, Strong's G3956

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## Quoted in

**Lexicon:**

- [G1343 - dikaiosyne](/codex/g1343-dikaiosyne/), via [Romans 9.30-32](/codex/romans-9-30-32/)

**Passages:**

- [1 Peter 2.4-8](/codex/1-peter-2-4-8/)

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## Notes

_Your annotations._

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
