# Romans 1.13

<!-- type: passage | created: 2026-08-18 | updated: 2026-08-18 -->

**Book:** [Romans](/codex/romans/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 11. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12. that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.
>
> **13. And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.**
>
> 14. I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. 15. So, as much as in me is, I am ready to preach the gospel to you also that are in Rome. (Romans 1:11-15, ASV)

**WEB** ([WEB](/codex/web/))
> 11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 12. that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
>
> **13. Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.**
>
> 14. I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. 15. So, as much as is in me, I am eager to preach the Good News to you also who are in Rome. (Romans 1:11-15, WEB)

**KJV** ([KJV](/codex/kjv/))
> 11. For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12. That is, that I may be comforted together with you by the mutual faith both of you and me. <sup>with: or, in</sup>
>
> **13. Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. <sup>among: or, in</sup>**
>
> 14. I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. (Romans 1:11-15, KJV)

**YLT** ([YLT](/codex/ylt/))
> 11. for I long to see you, that I may impart to you some spiritual gift, that ye may be established; 12. and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.
>
> **13. And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you, and was hindered till the present time, that some fruit I might have also among you, even as also among the other nations.**
>
> 14. Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor, 15. so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news, (Romans 1:11-15, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- [G4314 - pros](/codex/g4314-pros/), *pros*, Strong's G4314

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## Quoted in

**Passages:**

- [1 Thessalonians 2.18](/codex/1-thessalonians-2-18/)

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## Notes

_Your annotations._

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.