# Philippians 1.27 **Book:** [Philippians](/codex/philippians/) · NASB95 ## Immediate context (±2 verses) **ASV** ([ASV](/codex/asv/)) > 25. And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith; 26. that your glorying may abound in Christ Jesus in me through my presence with you again. > > **27. Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;** > > 28. and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29. because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: (Philippians 1:25-29, ASV) **WEB** ([WEB](/codex/web/)) > 25. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith, 26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. > > **27. Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;** > > 28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 29. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf, (Philippians 1:25-29, WEB) **KJV** ([KJV](/codex/kjv/)) > 25. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26. That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. > > **27. Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;** > > 28. And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29. For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; (Philippians 1:25-29, KJV) **YLT** ([YLT](/codex/ylt/)) > 25. and of this being persuaded, I have known that I shall remain and continue with you all, to your advancement and joy of the faith, 26. that your boasting may abound in Christ Jesus in me through my presence again to you. > > **27. Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,** > > 28. and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God; 29. because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer; (Philippians 1:25-29, YLT) ## Setting - **Speaker:** _TBD_ - **Audience:** _TBD_ - **Location:** _TBD_ - **Time period:** _TBD_ ## Theological reading _Patristic / early-church-father exegesis, to be added._ ## Key words _Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._ - _TBD_ - _TBD_ - _TBD_ - _TBD_ ## Quoted in **Concepts:** - [Church at Philippi](/codex/church-at-philippi/), via [Philippians 1.27-30](/codex/philippians-1-27-30/) ## Notes _Your annotations._ ## Why these four translations ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance. The four: - **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition. - **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English. - **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base. - **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff. See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.