# Matthew 19.4

<!-- type: passage | created: 2026-06-01 | updated: 2026-06-01 -->

**Book:** [Matthew](/codex/matthew-the-apostle/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 2. and great multitudes followed him; and he healed them there. 3. And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?
>
> **4. And he answered and said, <span class="rl-speech">Have ye not read, that he who made them from the beginning made them male and female,</span>**
>
> 5. and said, <span class="rl-speech">For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?</span> 6. <span class="rl-speech">So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.</span> (Matthew 19:2-6, ASV)

**WEB** ([WEB](/codex/web/))
> 2. Great multitudes followed him, and he healed them there. 3. Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”
>
> **4. He answered, <span class="rl-speech">“Haven’t you read that he who made them from the beginning made them male and female,</span>**
>
> 5. and said, <span class="rl-speech">‘For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?’</span> 6. So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” (Matthew 19:2-6, WEB)

**KJV** ([KJV](/codex/kjv/))
> 2. And great multitudes followed him; and he healed them there. 3. The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
>
> **4. And he answered and said unto them, <span class="rl-speech">Have ye not read, that he which made them at the beginning made them male and female,</span>**
>
> 5. And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6. Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. (Matthew 19:2-6, KJV)

**YLT** ([YLT](/codex/ylt/))
> 2. and great multitudes followed him, and he healed them there. 3. And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'
>
> **4. And he answering said to them, <span class="rl-speech">'Did ye not read, that He who made [them], from the beginning a male and a female made them,</span>**
>
> 5. and said, <span class="rl-speech">For this cause shall a man leave father and mother, and cleave to his wife, and they shall be, the two, for one flesh?</span> 6. <span class="rl-speech">so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'</span> (Matthew 19:2-6, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

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## Quoted in

**Arguments and defeaters:**

- [Biblical Sexual Ethics Objection Defeater](/codex/biblical-sexual-ethics-objection-defeater/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [Born This Way Objection Defeater](/codex/born-this-way-objection-defeater/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [Mutah Temporary Marriage Contradiction Objection Defeater](/codex/mutah-temporary-marriage-contradiction-objection-defeater/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [OT Polygamy Objection Defeater](/codex/ot-polygamy-objection-defeater/), via [Matthew 19.4-6](/codex/matthew-19-4-6/), [Matthew 19.4-8](/codex/matthew-19-4-8/), [Matthew 19.4-9](/codex/matthew-19-4-9/)

**Concepts:**

- [Adam and Eve Historicity](/codex/adam-and-eve-historicity/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [Biblical Sexual Ethics Objection](/codex/biblical-sexual-ethics-objection/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [Divorce](/codex/divorce/), via [Matthew 19.1-9](/codex/matthew-19-1-9/), [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [Homosexuality](/codex/homosexuality/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [Jesus Said](/codex/jesus-said/), via [Matthew 19](/codex/matthew-19/)
- [Marriage](/codex/marriage/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)
- [OT Sexual-Violence Laws](/codex/ot-sexual-violence-laws/), via [Matthew 19.4-6](/codex/matthew-19-4-6/)

**Lexicon:**

- [G0746 - arche](/codex/g0746-arche/)

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_Scripture quotations taken from the **New American Standard Bible®** (NASB), Copyright © 1960, 1971, 1977, 1995 by **The Lockman Foundation**. Used by permission. All rights reserved. [www.lockman.org](https://www.lockman.org)_

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
