# Luke 5.17 **Book:** [Luke](/codex/luke/) · NASB95 ## Immediate context (±2 verses) **ASV** ([ASV](/codex/asv/)) > 15. But so much the more went abroad the report concerning him: and great multitudes came together to hear, and to be healed of their infirmities. 16. But he withdrew himself in the deserts, and prayed. > > **17. And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and Jerusalem: and the power of the Lord was with him to heal.** > > 18. And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him. 19. And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his couch into the midst before Jesus. (Luke 5:15-19, ASV) **WEB** ([WEB](/codex/web/)) > 15. But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities. 16. But he withdrew himself into the desert, and prayed. > > **17. On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.** > > 18. Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. 19. Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus. (Luke 5:15-19, WEB) **KJV** ([KJV](/codex/kjv/)) > 15. But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16. And he withdrew himself into the wilderness, and prayed. > > **17. And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.** > > 18. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. (Luke 5:15-19, KJV) **YLT** ([YLT](/codex/ylt/)) > 15. but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities, 16. and he was withdrawing himself in the desert places and was praying. > > **17. And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was, to heal them.** > > 18. And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him, 19. and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus, (Luke 5:15-19, YLT) ## Setting - **Speaker:** _TBD_ - **Audience:** _TBD_ - **Location:** _TBD_ - **Time period:** _TBD_ ## Theological reading _Patristic / early-church-father exegesis, to be added._ ## Key words _Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._ - [G1096 - ginomai](/codex/g1096-ginomai/), *ginomai*, Strong's G1096 - [G2962 - kyrios](/codex/g2962-kyrios/), *kyrios*, Strong's G2962 - [G3956 - pas](/codex/g3956-pas/), *pas*, Strong's G3956 ## Quoted in **Lexicon:** - [G0863 - aphiemi](/codex/g0863-aphiemi/), via [Luke 5.17-26](/codex/luke-5-17-26/) ## Notes _Your annotations._ ## Why these four translations ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance. The four: - **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition. - **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English. - **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base. - **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff. See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.