# John 20.24 **Book:** [John](/codex/john-the-apostle/) · NASB95 ## Immediate context (±2 verses) **ASV** ([ASV](/codex/asv/)) > 22. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit: 23. whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained. > > **24. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.** > > 25. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my hand into his side, I will not believe. 26. And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. (John 20:22-26, ASV) **WEB** ([WEB](/codex/web/)) > 22. When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23. If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.” > > **24. But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.** > > 25. The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.” 26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” (John 20:22-26, WEB) **KJV** ([KJV](/codex/kjv/)) > 22. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23. Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. > > **24. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.** > > 25. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. (John 20:22-26, KJV) **YLT** ([YLT](/codex/ylt/)) > 22. and this having said, he breathed on [them], and saith to them, 'Receive the Holy Spirit; 23. if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.' > > **24. And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;** > > 25. the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.' 26. And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!' (John 20:22-26, YLT) ## Setting - **Speaker:** _TBD_ - **Audience:** _TBD_ - **Location:** _TBD_ - **Time period:** _TBD_ ## Theological reading _Patristic / early-church-father exegesis, to be added._ ## Key words _Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap._ - _TBD_ - _TBD_ - _TBD_ - _TBD_ ## Quoted in **Arguments and defeaters:** - [Argument from the Hospitality-Stranger Convergence](/codex/argument-from-the-hospitality-stranger-convergence/), via [John 20.19-29](/codex/john-20-19-29/) - [Argument from the Narrative-Identity Convergence](/codex/argument-from-the-narrative-identity-convergence/), via [John 20.19-29](/codex/john-20-19-29/) - [Causal Adequacy Argument](/codex/argument-from-the-proportionate-causality-convergence/), via [John 20.24-29](/codex/john-20-24-29/) - [Faith is Belief Without Evidence Objection Defeater](/codex/faith-is-belief-without-evidence-objection-defeater/), via [John 20.24-31](/codex/john-20-24-31/) **Concepts:** - [Doubt and Fear](/codex/doubt-and-fear/), via [John 20.24-28](/codex/john-20-24-28/) - [Faith](/codex/h0530-emunah/), via [John 20.24-29](/codex/john-20-24-29/) - [Faith is Belief Without Evidence Objection](/codex/faith-is-belief-without-evidence-objection/), via [John 20.24-31](/codex/john-20-24-31/) - [Resurrection of Jesus - Minimal Facts Case](/codex/resurrection-of-jesus-minimal-facts-case/), via [John 20.24-29](/codex/john-20-24-29/) **People:** - [Thomas the Apostle](/codex/thomas-the-apostle/), via [John 20.24-29](/codex/john-20-24-29/) **Lexicon:** - [G3004 - lego](/codex/g3004-lego/) --- _Scripture quotations taken from the **New American Standard Bible®** (NASB), Copyright © 1960, 1971, 1977, 1995 by **The Lockman Foundation**. Used by permission. All rights reserved. [www.lockman.org](https://www.lockman.org)_ ## Why these four translations ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance. The four: - **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition. - **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English. - **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base. - **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff. See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.