# John 19.29

<!-- type: passage | created: 2026-08-13 | updated: 2026-08-13 -->

**Book:** [John](/codex/john/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 27. Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home. 28. After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
>
> **29. There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.**
>
> 30. When Jesus therefore had received the vinegar, he said, <span class="rl-speech">It is finished: and he bowed his head, and gave up his spirit.</span> 31. The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. (John 19:27-31, ASV)

**WEB** ([WEB](/codex/web/))
> 27. Then he said to the disciple, <span class="rl-speech">“Behold, your mother!”</span> From that hour, the disciple took her to his own home. 28. After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
>
> **29. Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.**
>
> 30. When Jesus therefore had received the vinegar, he said, <span class="rl-speech">“It is finished.”</span> He bowed his head, and gave up his spirit. 31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. (John 19:27-31, WEB)

**KJV** ([KJV](/codex/kjv/))
> 27. Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. 28. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
>
> **29. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.**
>
> 30. When Jesus therefore had received the vinegar, he said, <span class="rl-speech">It is finished: and he bowed his head, and gave up the ghost.</span> 31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. (John 19:27-31, KJV)

**YLT** ([YLT](/codex/ylt/))
> 27. afterward he saith to the disciple, <span class="rl-speech">'Lo, thy mother;'</span> and from that hour the disciple took her to his own [home]. 28. After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'
>
> **29. a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;**
>
> 30. when, therefore, Jesus received the vinegar, he said, <span class="rl-speech">'It hath been finished;'</span> and having bowed the head, gave up the spirit. 31. The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. (John 19:27-31, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- _TBD_
- _TBD_
- _TBD_
- _TBD_


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## Quoted in

**Concepts:**

- [The Passion of Christ](/codex/the-passion-of-christ/)

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## Notes

_Your annotations._

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.