# Hebrews 9.7

<!-- type: passage | created: 2026-08-18 | updated: 2026-08-18 -->

**Book:** [Hebrews](/codex/hebrews/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 5. and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. 6. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
>
> **7. but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:**
>
> 8. the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 9. which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, (Hebrews 9:5-9, ASV)

**WEB** ([WEB](/codex/web/))
> 5. and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail. 6. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
>
> **7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.**
>
> 8. The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing; 9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect; (Hebrews 9:5-9, WEB)

**KJV** ([KJV](/codex/kjv/))
> 5. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
>
> **7. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:**
>
> 8. The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Hebrews 9:5-9, KJV)

**YLT** ([YLT](/codex/ylt/))
> 5. and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly. 6. And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
>
> **7. and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,**
>
> 8. the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing; 9. which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving, (Hebrews 9:5-9, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

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## Quoted in

**Lexicon:**

- [G1242 - diatheke](/codex/g1242-diatheke/), via [Hebrews 9.1-22](/codex/hebrews-9-1-22/)

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## Notes

_Your annotations._

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
