# H3068 - YHWH

<!-- type: lexicon | created: 2026-04-26 | updated: 2026-04-26 -->

**Strong's:** [H3068](https://www.blueletterbible.org/lexicon/h3068/) · BLB lookup
**Pronunciation:** yeh-ho-vaw' (Masoretic vowel pointing), original pronunciation lost; scholarly reconstruction: *Yahweh*.
**Part of speech:** proper noun referring to deity (the Tetragrammaton, "four letters")
**Root:** related to / derived from [H1961 - hayah](/codex/h1961-hayah/) ("to be"); see [Exodus 3.14](/codex/exodus-3-14/) for the etymological self-disclosure.

## Frequency & rendering

The most common divine name in the Hebrew Bible, **6,519 occurrences** (per Strong's). Almost universally rendered:

- **the LORD** (small caps) in English Christian translations (KJV, NASB95, ESV, NIV), convention preserved from the LXX (κύριος, *kyrios*) and the Vulgate (*Dominus*).
- **GOD** (small caps) when juxtaposed with *Adonai* (אֲדֹנָי) to avoid the redundancy "Lord LORD."
- **Jehovah**, historic English transliteration, now generally regarded as a hybrid of YHWH consonants with Adonai vowels (the Masoretic *qere perpetuum*).
- **Yahweh**, modern scholarly reconstruction.
- **HASHEM** ("the Name"), traditional Jewish substitute.
- **ADONAI**, Jewish reading-tradition substitute (avoids vocalizing the Tetragrammaton).

## Semantic / theological range

1. **The proper personal name of the God of Israel**, distinct from generic *elohim* ([H0430 - elohim](/codex/h0430-elohim/)) and from the title *Adonai* (lord/master).
2. **Covenant name**, the name *par excellence* under which YHWH binds Himself to Israel ([Exodus 6:2-8](/codex/exodus-6-2-8/); [Deuteronomy 7:9](/codex/deuteronomy-7-9/)).
3. **Self-existence / eternality**, by etymological connection to *hayah*: "He IS / He will be / He is the One who is."
4. **Holy and unutterable**, Jewish post-exilic tradition treats the name as too holy to pronounce; the *qere/ketiv* convention reads *Adonai* aloud.

## Theological force

Three claims converge in the name:

1. **Aseity / self-existence.** The connection to *hayah* (see [Exodus 3.14](/codex/exodus-3-14/)) means YHWH names the only being whose existence is intrinsic, not derived. All else is contingent; YHWH alone *is* in the absolute sense.
2. **Covenantal presence.** YHWH is not a generic deity but the One who entered covenant with Abraham ([Genesis 12](/codex/genesis-12/)), revealed His name to Moses ([Exodus 3](/codex/exodus-3/), 6), and bound Himself to Israel. The name carries covenant-faithfulness (*hesed*).
3. **Personal name vs generic title.** In a polytheistic ancient near-eastern context, every god had a proper name. *Elohim* is a generic category ("god" or "gods"); *YHWH* is *which* God specifically.

The NT writers identify Jesus with YHWH through programmatic citation: OT YHWH passages are applied to Christ, and Jesus's *egō eimi* sayings ([John 8:24](/codex/john-8-24/), [58](/codex/john-8-58/); 13:19; 18:5-6) self-identify with the LXX rendering of *ehyeh* / YHWH (cf. [H1961 - hayah](/codex/h1961-hayah/)). [Romans 10.13](/codex/romans-10-13/) applies [Joel 2:32](/codex/joel-2-32/) ("everyone who calls on the name of YHWH will be saved") directly to Jesus.

## Notable verses

### Revelation of the name
- **[Exodus 3.14](/codex/exodus-3-14/)-15**, *ehyeh asher ehyeh*, then YHWH given as the third-person form
- **[Exodus 6:2-3](/codex/exodus-6-2-3/)**, "I am YHWH; I appeared to Abraham, Isaac, and Jacob as El Shaddai, but by My name YHWH I was not known to them"
- **[Deuteronomy 6:4](/codex/deuteronomy-6-4/)**, *Shema*: "YHWH our God, YHWH is one"

### Covenant context
- **[Genesis 15:7](/codex/genesis-15-7/)**, "I am YHWH who brought you out of Ur"
- **[Exodus 20:2](/codex/exodus-20-2/)**, "I am YHWH your God, who brought you out of Egypt"
- **[Deuteronomy 7:9](/codex/deuteronomy-7-9/)**, "YHWH your God, He is God, the faithful God who keeps covenant"

### Holiness / uniqueness
- **[Isaiah 42:8](/codex/isaiah-42-8/)**, "I am YHWH, that is My name; I will not give My glory to another"
- **[Isaiah 45:5](/codex/isaiah-45-5/)**, "I am YHWH, and there is no other; besides Me there is no God"
- **[Joel 2:32](/codex/joel-2-32/)**, "everyone who calls on the name of YHWH will be saved" (cited of Christ in [Romans 10.13](/codex/romans-10-13/))

### Identifications applied to Christ in NT
- **[Zechariah 12:10](/codex/zechariah-12-10/)**, "they will look on Me whom they have pierced" (YHWH speaking; applied to Christ in [John 19:37](/codex/john-19-37/))
- **[Isaiah 6:1-10](/codex/isaiah-6-1-10/)**, Isaiah's vision of YHWH (applied to Christ in [John 12:41](/codex/john-12-41/))
- **[Isaiah 40:3](/codex/isaiah-40-3/)**, "prepare the way of YHWH" (applied to John the Baptist preparing for Christ in [Matthew 3:3](/codex/matthew-3-3/), [Mark 1:3](/codex/mark-1-3/))
- **[Psalm 102:25](/codex/psalms-102-25/)**, applied to the Son in [Hebrews 1:10-12](/codex/hebrews-1-10-12/)

## Patristic / scholarly note

The pre-Christian LXX rendering of YHWH as *kyrios* ([G2962 - kyrios](/codex/g2962-kyrios/)) is the linguistic foundation for the NT confession "Jesus is *kyrios*" ([Romans 10:9](/codex/romans-10-9/); [Philippians 2:11](/codex/philippians-2-11/)), confessing Jesus as YHWH. Tertullian (*Against Praxeas* 13-17, c. AD 213) and Athanasius both rely on this LXX equivalence to ground the deity of Christ from the OT. Modern scholarship (Larry Hurtado, *Lord Jesus Christ*, 2003; Richard Bauckham, *Jesus and the God of Israel*, 2008) develops the same point: NT Christology is grounded in the *kyrios*-YHWH identification.

The original pronunciation has been lost. The Masoretic Tetragrammaton is pointed with the vowels of *Adonai* (*shewa* + *cholam* + *qamatz*) as a reading instruction, not as the actual pronunciation. The hybrid "Jehovah" (J for Y, V for W) is a Latin-mediated artifact. *Yahweh* is the standard scholarly reconstruction based on Greek transliterations in early Christian sources (e.g., Clement of Alexandria's Ἰαουέ).

## Verses in this codex

_See Obsidian's backlinks pane for every verse page linking here._

## See also

- [H1961 - hayah](/codex/h1961-hayah/), "to be," the verbal root
- [H0430 - elohim](/codex/h0430-elohim/), generic "God" / category-noun pair with the proper name
- [G2962 - kyrios](/codex/g2962-kyrios/), LXX/NT rendering "Lord"
- [G1510 - eimi](/codex/g1510-eimi/), Greek "to be," John's *egō eimi*
- [Exodus 3.14](/codex/exodus-3-14/), the divine self-disclosure
