# H0530 - emunah

<!-- type: lexicon | created: 2026-05-31 | updated: 2026-05-31 -->

**Strong's:** [H0530](https://www.blueletterbible.org/lexicon/h0530/) · BLB lookup
**Pronunciation:** em-oo-naw'
**Part of speech:** noun, feminine
**OT occurrences:** ~49
**Greek equivalent (LXX):** *pistis* (G4102), occasionally *alētheia* (G225) when "truthfulness" is in view

## Semantic range

The Hebrew *emunah* spans a tight cluster of senses anchored in the root *aman* (to be firm, to support, to confirm):

1. **Firmness, stability, steadfastness**, physical or structural steadiness; the literal anchor of the abstract uses
2. **Faithfulness, reliability, trustworthiness**, covenantal dependability, especially of God toward His people and of His people toward Him
3. **Faith, trust**, the response of trust toward the One who is trustworthy
4. **Truth, truthfulness**, overlap with [H0571 - emet](/codex/h0571-emet/) in some contexts where reliability and truth are inseparable

The semantic range is **relational-objective**: *emunah* names a *quality* of standing firm and being dependable, not primarily a subjective attitude. When said of God, it is His covenantal reliability; when said of persons, it is their covenantal answering-back to God's reliability. The English split between *faithfulness* (a virtue I exhibit) and *faith* (an attitude I take up) is not sharp in Hebrew; *emunah* covers both ends because the response of trust is itself a kind of firmness, a standing-on what God has shown Himself to be.

## Theological force

### The [Hab 2:4](/codex/habakkuk-2-4/) anchor

The single most theologically loaded use of *emunah* is **[Habakkuk 2:4](/codex/habakkuk-2-4/)**:

> Behold, his soul is puffed up, it is not upright in him; but the righteous shall live by his **faith**. ([Habakkuk 2:4](/codex/habakkuk-2-4/), ASV)

The verse stands at the hinge of OT-NT covenantal theology. The OT register of *emunah* in [Hab 2:4](/codex/habakkuk-2-4/) leans on the *faithfulness* end of the semantic range, *the righteous shall live by his steadfast covenantal fidelity*. The LXX renders it with *pistis*, which in Hellenistic Greek covers both *fidelity* and *trust*. Paul, reading through the LXX, deploys the verse three times in the NT ([Rom 1:17](/codex/romans-1-17/); [Gal 3:11](/codex/galatians-3-11/); [Heb 10:38](/codex/hebrews-10-38/)) to ground the doctrine of justification *by faith*, picking up the *trust* register that *pistis* carries.

The exegetical question is whether Paul's *faith* reading is continuous with or a shift from the Habakkuk reading. The classical answer is *both*: *emunah* in its full range includes *trust* as the inner posture corresponding to standing-firm in covenant with God. The *faithfulness* of the OT believer and the *faith* of the NT believer are not two different things; they are the same disposition, covenantal trust expressed as covenantal fidelity, viewed from two angles. The Reformers (Luther, Calvin) read Paul's deployment as legitimately tracing the line of trust that was always present in *emunah*; modern critical commentators (Watts, Andersen) emphasize the *faithfulness* register and treat Paul's reading as a creative-but-defensible Christological re-deployment.

### *Emunah* of God

The OT repeatedly attributes *emunah* to God Himself, His covenantal reliability is the bedrock of Israel's confidence:

- **[Deut 32:4](/codex/deuteronomy-32-4/)**: *"The Rock, his work is perfect... a God of faithfulness (emunah) and without iniquity"*, the Song of Moses anchors God's character in *emunah*
- **[Ps 33:4](/codex/psalms-33-4/)**: *"the word of Jehovah is right, and all his work is done in faithfulness"*
- **[Ps 36:5](/codex/psalms-36-5/)**: *"Thy lovingkindness, O Jehovah, is in the heavens, thy faithfulness reacheth unto the skies"*
- **[Ps 89:1-2](/codex/psalms-89-1-2/)**: the entire psalm pivots on God's *emunah* to His covenant with David; the word recurs seven times in the chapter
- **[Ps 89:8](/codex/psalms-89-8/)**: *"O Jehovah God of hosts, who is a mighty one, like unto thee, O Jehovah? And thy faithfulness is round about thee"*
- **[Ps 119:90](/codex/psalms-119-90/)**: *"thy faithfulness is unto all generations"*
- **[Lam 3:23](/codex/lamentations-3-23/)**: *"they are new every morning; great is thy faithfulness"*, the verse behind the hymn "Great Is Thy Faithfulness"
- **[Hos 2:20](/codex/hosea-2-20/)**: *"I will even betroth thee unto me in faithfulness"*, the covenantal marriage metaphor

The pattern: God's *emunah* is the ground of all covenant promises; the believer's confidence is not in his own steadiness but in God's. The Psalmist's repeated *emunah*-doxologies are not generic praise but covenantal acknowledgment: *because* God has shown Himself faithful, the worshipper can stand.

### *Emunah* of persons

When said of persons, *emunah* names covenantal answering-back to God's reliability:

- **[Exodus 17:12](/codex/exodus-17-12/)**: Moses' hands are *"emunah"*, steady, firm, while Aaron and Hur hold them up; the literal-physical anchor for the abstract uses
- **[2 Kings 12:15](/codex/2-kings-12-15/); 22:7; [2 Chronicles 19:9](/codex/2-chronicles-19-9/); 31:12; 34:12**: persons described as acting in *emunah*, reliably handling money or office, the social-fidelity register
- **[Proverbs 12:17](/codex/proverbs-12-17/), [22](/codex/proverbs-12-22/); 28:20**: *emunah* as truthful-faithful witness, contrasted with deceit
- **[Habakkuk 2:4](/codex/habakkuk-2-4/)**: the *righteous* shall live by his *emunah*, the covenantal-fidelity register elevated to soteriological status

### *Emunah* and the NT *pistis* trajectory

The LXX-via-Paul trajectory turns *emunah* into the OT root of the entire NT *pistis* vocabulary:

- **[Rom 1:17](/codex/romans-1-17/)**: *"the righteous shall live by faith"*, Paul's thesis statement for Romans, quoting [Hab 2:4](/codex/habakkuk-2-4/)
- **[Gal 3:11](/codex/galatians-3-11/)**: *"no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith"*, the soteriological deployment against legal-righteousness
- **[Heb 10:38](/codex/hebrews-10-38/)**: *"my righteous one shall live by faith"*, the perseverance-deployment in the warning passage

The threefold Pauline-Hebraic deployment makes [Hab 2:4](/codex/habakkuk-2-4/) the single most-quoted OT verse in the NT's doctrine of justification. The Reformation's *sola fide* slogan is, in its scriptural root, *sola emunah*: by trust-fidelity alone, the believer standing on God's *emunah* by answering with his own.

## Apologetic / epistemological significance

*Emunah* anchors:

1. **The Hebrew-Christian unity**, the OT root of NT *faith* vocabulary, against the dispensational over-disjunction between OT works-righteousness and NT grace-faith
2. **The objective ground of faith**, *emunah* is rooted in the reliability of its object (God), not in the strength of the subject's belief; Christian faith is not blind leap but answering-back to demonstrated reliability
3. **The Reformation doctrine of justification**, [Hab 2:4](/codex/habakkuk-2-4/)'s threefold NT deployment is the OT-anchor of *sola fide*
4. **The covenantal frame of salvation**, *emunah* is covenantal-relational, not transactional
5. **Anti-fideist apologetics**, biblical *faith* is grounded in the trustworthiness of its object, against the post-Enlightenment "faith is what you believe without evidence" caricature
6. **Pastoral perseverance**, God's *emunah* is the believer's ground for endurance, not the believer's own steadiness

## Notable verses

### *Emunah* of God
- **[Deuteronomy 32.4](/codex/deuteronomy-32-4/)**, the Rock, a God of faithfulness
- **[Psalms 33.4](/codex/psalms-33-4/)**, all His work is done in faithfulness
- **[Psalms 36.5](/codex/psalms-36-5/)**, His faithfulness reaches to the skies
- **[Psalms 89.1-2](/codex/psalms-89-1-2/); [Psalms 89.8](/codex/psalms-89-8/)**, Davidic-covenant *emunah* recurs seven times in [Ps 89](/codex/psalms-89/)
- **[Psalms 119.90](/codex/psalms-119-90/)**, His faithfulness is unto all generations
- **[Lamentations 3.23](/codex/lamentations-3-23/)**, *great is thy faithfulness*
- **[Hosea 2.20](/codex/hosea-2-20/)**, betrothed in faithfulness

### *Emunah* of persons / soteriological
- **[Habakkuk 2.4](/codex/habakkuk-2-4/)**, *the righteous shall live by his faith[fulness]*; the anchor verse
- **[Romans 1.17](/codex/romans-1-17/); [Galatians 3.11](/codex/galatians-3-11/); [Hebrews 10.38](/codex/hebrews-10-38/)**, threefold NT deployment

### Background / cognate
- [Exodus 17:12](/codex/exodus-17-12/), Moses' steady hands (literal-physical *emunah*)
- [Proverbs 12:17](/codex/proverbs-12-17/), [22](/codex/proverbs-12-22/); 28:20, faithful witness vs deceit

## Patristic / scholarly note

Patristic engagement: **Augustine** (*De Spiritu et Littera* 22) reads [Hab 2:4](/codex/habakkuk-2-4/) via Paul as the OT prefiguration of the doctrine of justification by faith; the *fides* register is presented as continuous with OT *fidelitas*. **Martin Luther** (*Lectures on Habakkuk*, 1525; *Commentary on Galatians*, 1535) makes [Hab 2:4](/codex/habakkuk-2-4/) the single OT-anchor of his Reformation breakthrough. **John Calvin** (*Commentary on Habakkuk* ad 2:4; *Institutes* 3.11.6) holds the same line: *emunah* is the OT root of the NT doctrine of justifying faith.

Modern scholarly engagement:
- O. Palmer Robertson (*The Books of Nahum, Habakkuk, and Zephaniah*, NICOT, 1990), covenantal-faithfulness reading, with Christological extension
- Francis I. Andersen (*Habakkuk*, Anchor Bible, 2001), emphasizes *faithfulness* over *faith*
- D. A. Carson (*Justification and Variegated Nomism*, 2001), defends the Reformational reading against the New Perspective on Paul
- Richard B. Hays (*The Faith of Jesus Christ*, 1983 / 2002), argues for *pistis Christou* as subjective genitive ("faithfulness of Christ"), reorienting the *emunah*-trajectory through Christ's own covenantal fidelity

## See also

- [H0539 - aman](/codex/h0539-aman/), the cognate verb (*to be firm, to believe*); *emunah* is its abstract-noun form
- [H0571 - emet](/codex/h0571-emet/), *truth, truthfulness*; semantic overlap with *emunah* on the reliability axis
- [H2617 - hesed](/codex/h2617-hesed/), *covenant loyalty / lovingkindness*; the companion attribute, often paired with *emunah* in the Psalms
- [H1285 - berith](/codex/h1285-berith/), *covenant*; the relational frame in which *emunah* operates
- [G4102 - pistis](/codex/g4102-pistis/), the LXX rendering and NT successor term
- [Habakkuk 2.4](/codex/habakkuk-2-4/), the OT anchor verse
- [Romans 1.17](/codex/romans-1-17/); [Galatians 3.11](/codex/galatians-3-11/); [Hebrews 10.38](/codex/hebrews-10-38/), threefold NT deployment
- [Justification by Faith](/codex/justification-by-faith/), the doctrine *emunah* anchors
- [Sola Fide](/codex/sola-fide/) / [Justification by Faith](/codex/justification-by-faith/), the broader doctrinal frame
- [Faith and Reason](/codex/faith-and-reason/), the apologetic frame against fideism

## Notes

_Lexical workspace for emunah._
