# Genesis 16.13

<!-- type: passage | created: 2026-06-01 | updated: 2026-06-01 -->

**Book:** [Genesis](/codex/genesis/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 11. And the angel of Jehovah said unto her, Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because Jehovah hath heard thy affliction. 12. And he shall be as a wild ass among men; his hand shall be against every man, and every man's hand against him; and he shall dwell over against all his brethren.
>
> **13. And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?**
>
> 14. Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered. 15. And Hagar bare Abram a son: and Abram called the name of his son, whom Hagar bare, Ishmael. (Genesis 16:11-15, ASV)

**WEB** ([WEB](/codex/web/))
> 11. Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12. He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposite all of his brothers.”
>
> **13. She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?”**
>
> 14. Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered. 15. Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. (Genesis 16:11-15, WEB)

**KJV** ([KJV](/codex/kjv/))
> 11. And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. <sup>Ishmael: that is, God shall hear</sup> 12. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.
>
> **13. And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?**
>
> 14. Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered. <sup>Beerlahairoi: that is, The well of him that liveth and seeth me</sup> 15. And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. (Genesis 16:11-15, KJV)

**YLT** ([YLT](/codex/ylt/))
> 11. and the messenger of Jehovah saith to her, 'Behold thou [art] conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction; 12. and he is a wild-ass man, his hand against every one, and every one's hand against him, and before the face of all his brethren he dwelleth.'
>
> **13. And she calleth the name of Jehovah who is speaking unto her, 'Thou [art], O God, my beholder;' for she said, 'Even here have I looked behind my beholder?'**
>
> 14. therefore hath one called the well, 'The well of the Living One, my beholder;' lo, between Kadesh and Bered. 15. And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael; (Genesis 16:11-15, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

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## Quoted in

**Arguments and defeaters:**

- [Argument from the Demand to Be Witnessed](/codex/argument-from-the-demand-to-be-witnessed/)
- [Argument from the Observer-Demand Convergence](/codex/argument-from-the-observer-demand-convergence/)
- [Cumulative Case for the Deity of Christ](/codex/cumulative-case-for-the-deity-of-christ/)

**Concepts:**

- [Angel of the LORD](/codex/angel-of-the-lord/)
- [Names of Jehovah](/codex/names-of-jehovah/)
- [Old Testament Christology](/codex/old-testament-witness-to-the-deity-of-christ/), via [Genesis 16.7-13](/codex/genesis-16-7-13/)
- [Old Testament Witness to the Deity of Christ](/codex/old-testament-witness-to-the-deity-of-christ/), via [Genesis 16.7-13](/codex/genesis-16-7-13/)

**Lexicon:**

- [H0410 - el](/codex/h0410-el/)

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_Scripture quotations taken from the **New American Standard Bible®** (NASB), Copyright © 1960, 1971, 1977, 1995 by **The Lockman Foundation**. Used by permission. All rights reserved. [www.lockman.org](https://www.lockman.org)_

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
