# Genesis 1.11

<!-- type: passage | created: 2026-06-13 | updated: 2026-06-13 -->

**Book:** [Genesis](/codex/genesis/) · ASV / WEB / KJV / YLT

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 9. And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so. 10. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
>
> **11. And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.**
>
> 12. And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good. 13. And there was evening and there was morning, a third day. (Genesis 1:9-13, ASV)

**WEB** ([WEB](/codex/web/))
> 9. God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear”; and it was so. 10. God called the dry land “earth”, and the gathering together of the waters he called “seas”. God saw that it was good.
>
> **11. God said, “Let the earth yield grass, herbs yielding seeds, and fruit trees bearing fruit after their kind, with their seeds in it, on the earth”; and it was so.**
>
> 12. The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good. 13. There was evening and there was morning, a third day. (Genesis 1:9-13, WEB)

**KJV** ([KJV](/codex/kjv/))
> 9. And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
>
> **11. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. <sup>grass: Heb. tender grass</sup>**
>
> 12. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13. And the evening and the morning were the third day. (Genesis 1:9-13, KJV)

**YLT** ([YLT](/codex/ylt/))
> 9. And God saith, 'Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so. 10. And God calleth to the dry land 'Earth,' and to the collection of the waters He hath called 'Seas;' and God seeth that [it is] good.
>
> **11. And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed [is] in itself) making fruit after its kind, on the earth:' and it is so.**
>
> 12. And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed [is] in itself) after its kind; and God seeth that [it is] good; 13. and there is an evening, and there is a morning, day third. (Genesis 1:9-13, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

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## Quoted in

**Arguments and defeaters:**

- [Argument from Origin of Life](/codex/argument-from-origin-of-life/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)
- [Biogenesis Argument](/codex/biogenesis-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/), [Genesis 1.11-25](/codex/genesis-1-11-25/)
- [Chirality Argument](/codex/chirality-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)
- [Common Design vs Common Descent Argument](/codex/common-design-vs-common-descent-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)
- [Interdependency Argument](/codex/interdependency-argument/), via [Genesis 1.11-25](/codex/genesis-1-11-25/)
- [Miller-Urey Reframe Argument](/codex/miller-urey-reframe-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)
- [Phylogenetic Incongruence Argument](/codex/phylogenetic-incongruence-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)
- [RNA World Failure Argument](/codex/rna-world-failure-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)
- [Signature in the Cell Argument](/codex/signature-in-the-cell-argument/), via [Genesis 1.11-12](/codex/genesis-1-11-12/)

**Concepts:**

- [Divine Conservationism](/codex/divine-conservationism/)
- [Occasionalism](/codex/occasionalism/)

**People:**

- [John Currid](/codex/john-currid/), via [Genesis 1.1-11](/codex/genesis-1-1-11/)

**Lexicon:**

- [H1697 - dabar](/codex/h1697-dabar/), via [Genesis 1.3-31](/codex/genesis-1-3-31/)

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## Notes

_Your annotations._

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## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
