# Galatians 4.30

<!-- type: passage | created: 2026-10-29 | updated: 2026-10-29 -->

**Book:** [Galatians](/codex/galatians/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 28. Now we, brethren, as Isaac was, are children of promise. 29. But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.
>
> **30. Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.**
>
> 31. Wherefore, brethren, we are not children of a handmaid, but of the freewoman. (Galatians 4:28-31, ASV)

**WEB** ([WEB](/codex/web/))
> 28. Now we, brothers, as Isaac was, are children of promise. 29. But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
>
> **30. However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”**
>
> 31. So then, brothers, we are not children of a servant, but of the free woman. (Galatians 4:28-31, WEB)

**KJV** ([KJV](/codex/kjv/))
> 28. Now we, brethren, as Isaac was, are the children of promise. 29. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
>
> **30. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.**
>
> 31. So then, brethren, we are not children of the bondwoman, but of the free. (Galatians 4:28-31, KJV)

**YLT** ([YLT](/codex/ylt/))
> 28. And we, brethren, as Isaac, are children of promise, 29. but as then he who was born according to the flesh did persecute him according to the spirit, so also now;
>
> **30. but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'**
>
> 31. then, brethren, we are not a maid-servant's children, but the free-woman's. (Galatians 4:28-31, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- None of the words in this verse has its own lexicon entry yet.

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## Quoted in

**Arguments and defeaters:**

- [Christians Not Under Mosaic Law](/codex/christians-not-under-mosaic-law/), via [Galatians 4.21-31](/codex/galatians-4-21-31/)

**Concepts:**

- [Mosaic Law](/codex/mosaic-law/), via [Galatians 4.21-31](/codex/galatians-4-21-31/)

**People:**

- [Hagar](/codex/hagar/)

**Lexicon:**

- [G1401 - doulos](/codex/g1401-doulos/), via [Galatians 4.21-31](/codex/galatians-4-21-31/)

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## Notes

_Your annotations._

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
