# G4567 - satanas

<!-- type: lexicon | created: 2026-04-27 | updated: 2026-04-27 -->


**Strong's:** [G4567](https://www.blueletterbible.org/lexicon/g4567/) · BLB lookup
**Pronunciation:** sat-an-as'
**Part of speech:** masculine noun (proper name; transliteration of Hebrew *satan*)
**NT occurrences:** 36
**Hebrew equivalent:** *satan* (H7854, adversary, accuser)

## Semantic range

1. **Satan**, the proper-name title for the chief adversary of God and humanity
2. **Adversary**, the etymological sense (rare in NT; almost always specific personal-Satan)

The word transliterates the Hebrew *satan* (literally "the adversary" / "the accuser"), preserving the OT's name for this figure.

## Theological force

### *Satanas* as personal evil being

The NT presents *Satanas* as:

1. **A real, personal, fallen spiritual being**, not a metaphor for evil-in-general
2. **A creature, not a co-eternal anti-God**, created good, fell into rebellion (against dualism)
3. **The chief adversary of God**, opposing God's purposes, accusing the saints
4. **The ruler of the present fallen-world-system**, "the ruler of this *kosmos*" ([John 12:31](/codex/john-12-31/); 14:30; 16:11); "the prince of the power of the air" ([Eph 2:2](/codex/ephesians-2-2/)); "the god of this *aiōn*" ([2 Cor 4:4](/codex/2-corinthians-4-4/))
5. **A defeated enemy**, Christ has triumphed ([Col 2:15](/codex/colossians-2-15/)); Satan's final defeat is sure ([Rom 16:20](/codex/romans-16-20/); [Rev 20:10](/codex/revelation-20-10/))

### *Satanas* / *diabolos*, the same figure

The NT uses two principal names for this figure:
- **Satanas** (G4567), Aramaic-derived; emphasis on adversary
- **Diabolos** (G1228), Greek; literally "slanderer" / "accuser"

These are not different beings; they are different names for the same figure, used interchangeably ([Mt 4:1](/codex/matthew-4-1/), [8](/codex/matthew-4-8/), [10](/codex/matthew-4-10/), [11](/codex/matthew-4-11/); [Lk 4:2](/codex/luke-4-2/), [3](/codex/luke-4-3/), [5](/codex/luke-4-5/), [6](/codex/luke-4-6/), [8](/codex/luke-4-8/), [13](/codex/luke-4-13/)).

### Satan's activities in NT

- **Tempter**, [Mt 4:1-11](/codex/matthew-4-1-11/); [1 Th 3:5](/codex/1-thessalonians-3-5/)
- **Accuser of the brethren**, [Rev 12:10](/codex/revelation-12-10/); [Job 1](/codex/job-1/)-2 background
- **Sower of evil seed**, [Mt 13:38-39](/codex/matthew-13-38-39/)
- **Snatching of the Word**, [Mt 13:19](/codex/matthew-13-19/); [Mk 4:15](/codex/mark-4-15/); [Lk 8:12](/codex/luke-8-12/)
- **Inflicting disease / suffering**, [Lk 13:16](/codex/luke-13-16/); [2 Cor 12:7](/codex/2-corinthians-12-7/)
- **Possessing / influencing**, [Lk 22:3](/codex/luke-22-3/); [Jn 13:27](/codex/john-13-27/) (entered Judas)
- **Hindering ministry**, [1 Th 2:18](/codex/1-thessalonians-2-18/)
- **Disguising as angel of light**, [2 Cor 11:14](/codex/2-corinthians-11-14/)
- **Schemes against believers**, [2 Cor 2:11](/codex/2-corinthians-2-11/); [Eph 6:11](/codex/ephesians-6-11/)

### Christ vs Satan, the cosmic conflict

The NT presents the redemption-narrative as a cosmic conflict:

- [Genesis 3:15](/codex/genesis-3-15/), *protoevangelium*, "He shall bruise you on the head"
- [Mark 1:13](/codex/mark-1-13/); [Mt 4:1-11](/codex/matthew-4-1-11/), Jesus vs Satan in the wilderness
- [Mark 3:22-27](/codex/mark-3-22-27/), Beelzebub controversy; Christ binds the strong man
- [Luke 10:18](/codex/luke-10-18/), "I saw Satan fall like lightning"
- [John 12:31](/codex/john-12-31/); 16:11, Satan judged at the cross
- [Colossians 2:15](/codex/colossians-2-15/), "having disarmed rulers and authorities, He made a public display of them"
- [Hebrews 2:14](/codex/hebrews-2-14/), "through death He might render powerless him who had the power of death, that is, the devil"
- [1 John 3:8](/codex/1-john-3-8/), "the Son of God appeared for this purpose, to destroy the works of the devil"
- [Revelation 12:7-12](/codex/revelation-12-7-12/), war in heaven; Satan cast down
- [Revelation 20:1-3](/codex/revelation-20-1-3/), [7-10](/codex/revelation-20-7-10/), Satan bound, then released, then finally cast into the lake of fire

The cross is **the decisive defeat** of Satan; the eschaton is the **final consummation** of that defeat.

### *Satanas* and the OT *Satan*

The Hebrew *ha-satan* ("the adversary") appears in:
- **[Job 1](/codex/job-1/)-2**, the figure standing in the heavenly court accusing Job
- **[Zechariah 3:1-2](/codex/zechariah-3-1-2/)**, the *satan* opposing the high priest Joshua
- **[1 Chronicles 21:1](/codex/1-chronicles-21-1/)**, "Satan stood up against Israel and incited David to count Israel"
- ([Genesis 3](/codex/genesis-3/), the serpent; identified retrospectively as Satan: [2 Cor 11:3](/codex/2-corinthians-11-3/), [14](/codex/2-corinthians-11-14/); [Rev 12:9](/codex/revelation-12-9/); 20:2)

The OT figure develops; in second-temple Judaism (1 Enoch; Jubilees; Qumran texts) Satan emerges more definitely as the personal evil being. The NT picks up this developed conception and ratifies it.

## Apologetic significance

*Satanas* anchors:

1. **The reality of personal spiritual evil**, against modern liberal-Christian denial of personal demons / Satan
2. **The contingent / created status of evil**, Satan is not a co-eternal anti-God (against dualism / Manicheism); he is a creature in rebellion
3. **The cross as cosmic-conflict victory**, not just legal-forensic atonement but real conquest of evil
4. **The eschatological finality**, Satan's defeat is sure; the lake of fire is the final disposition
5. **The Christian's spiritual-warfare context**, believers wrestle "not against flesh and blood" ([Eph 6:12](/codex/ephesians-6-12/))

## Notable verses

### Personal Satan / temptation
- **[Matthew 4:1-11](/codex/matthew-4-1-11/); [Luke 4:1-13](/codex/luke-4-1-13/)**, wilderness temptation
- **[Matthew 16:23](/codex/matthew-16-23/); [Mark 8:33](/codex/mark-8-33/)**, Christ to Peter: "Get behind Me, Satan"
- **[Luke 22:3](/codex/luke-22-3/), [31](/codex/luke-22-31/)**, Satan entered Judas; "Satan has demanded permission to sift you"
- **[John 13:27](/codex/john-13-27/)**, Satan entered Judas at the betrayal
- **[Acts 5:3](/codex/acts-5-3/)**, "why has Satan filled your heart to lie to the Holy Spirit?"

### The cosmic conflict
- **[Mark 3:23-27](/codex/mark-3-23-27/)**, kingdom of Satan vs kingdom of God
- **[Luke 10:18](/codex/luke-10-18/)**, Satan fell like lightning
- **[John 12:31](/codex/john-12-31/); 14:30; 16:11**, ruler of this world judged
- **[Romans 16:20](/codex/romans-16-20/)**, God will crush Satan under your feet
- **[2 Corinthians 11:14](/codex/2-corinthians-11-14/)**, Satan disguised as angel of light
- **[Ephesians 6:11-12](/codex/ephesians-6-11-12/)**, schemes of the devil; spiritual armor
- **[1 Thessalonians 2:18](/codex/1-thessalonians-2-18/)**, Satan hindered Paul
- **[2 Thessalonians 2:9](/codex/2-thessalonians-2-9/)**, Satan's power in the lawless one
- **[Hebrews 2:14](/codex/hebrews-2-14/)**, Christ defeats him who has the power of death
- **[1 Peter 5:8](/codex/1-peter-5-8/)**, Satan as roaring lion seeking to devour
- **[1 John 3:8](/codex/1-john-3-8/)**, Christ destroys the works of the devil

### Eschatology
- **[Revelation 12:7-12](/codex/revelation-12-7-12/)**, war in heaven
- **[Revelation 20:1-3](/codex/revelation-20-1-3/), [7-10](/codex/revelation-20-7-10/)**, millennial binding; final loosing; final destruction

## Patristic / scholarly note

Patristic engagement: extensive across early-church demonology. Modern conservative engagement: Sydney Page (*Powers of Evil*, 1995); Clinton Arnold (*Three Crucial Questions about [Spiritual Warfare](/codex/spiritual-warfare/)*, 1997; *Powers of Darkness*, 1992); Greg Boyd (*God at War*, 1997, Satan-and-cosmic-conflict-focused).

## See also

- [G1228 - diabolos](/codex/g1228-diabolos/), alternative name for the same figure
- [G1140 - daimonion](/codex/g1140-daimonion/), demon
- [H7854 - satan](/codex/h7854-satan/), Hebrew adversary
- [Genesis 6](/codex/genesis-6/), Nephilim / sons-of-God / demonic-engagement
- [Evil as Privation of Good](/codex/evil-as-privation-of-good/), ontology of evil
- [Problem of Evil, Free Will Defense](/codex/problem-of-evil-free-will-defense/), theodicy
- [Christology](/codex/christianity/), Christ's victory over Satan


## Notes

_Lexical workspace for Satanas._
