# 1 Peter 5.13 **Book:** [1 Peter](/codex/1-peter/) · NASB95 ## Immediate context (±2 verses) **ASV** ([ASV](/codex/asv/)) > 11. To him be the dominion for ever and ever. Amen. 12. By Silvanus, our faithful brother, as I account him, I have written unto you briefly, exhorting, and testifying that this is the true grace of God. Stand ye fast therein. > > **13. She that is in Babylon, elect together with you, saluteth you; and so doth Mark my son.** > > 14. Salute one another with a kiss of love. Peace be unto you all that are in Christ. (1 Peter 5:11-14, ASV) **WEB** ([WEB](/codex/web/)) > 11. To him be the glory and the power forever and ever. Amen. 12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. > > **13. She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.** > > 14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen. (1 Peter 5:11-14, WEB) **KJV** ([KJV](/codex/kjv/)) > 11. To him be glory and dominion for ever and ever. Amen. 12. By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand. > > **13. The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.** > > 14. Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen. (1 Peter 5:11-14, KJV) **YLT** ([YLT](/codex/ylt/)) > 11. to Him [is] the glory, and the power, to the ages and the ages! Amen. 12. Through Silvanus, to you the faithful brother, as I reckon, through few [words] I did write, exhorting and testifying this to be the true grace of God in which ye have stood. > > **13. Salute you doth the [assembly] in Babylon jointly elected, and Markus my son.** > > 14. Salute ye one another in a kiss of love; peace to you all who [are] in Christ Jesus! Amen. (1 Peter 5:11-14, YLT) ## Setting - **Speaker:** _TBD_ - **Audience:** _TBD_ - **Location:** _TBD_ - **Time period:** _TBD_ ## Theological reading _Patristic / early-church-father exegesis, to be added._ ## Key words _Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap._ - _TBD_ - _TBD_ - _TBD_ - _TBD_ ## Quoted in **Concepts:** - [Church at Alexandria](/codex/church-at-alexandria/) - [Church at Rome](/codex/church-at-rome/) - [Papacy](/codex/papacy/) - [Petrine Source Hypothesis](/codex/petrine-source-hypothesis/) **People:** - [John Mark](/codex/john-mark/) - [Peter the Apostle](/codex/peter-the-apostle/) --- _Scripture quotations taken from the **New American Standard Bible®** (NASB), Copyright © 1960, 1971, 1977, 1995 by **The Lockman Foundation**. Used by permission. All rights reserved. [www.lockman.org](https://www.lockman.org)_ ## Why these four translations ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance. The four: - **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition. - **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English. - **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base. - **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff. See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.