# 1 Corinthians 14.20

<!-- type: passage | created: 2026-06-01 | updated: 2026-06-01 -->

**Book:** [1 Corinthians](/codex/1-corinthians/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 18. I thank God, I speak with tongues more than you all: 19. howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
>
> **20. Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.**
>
> 21. In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. 22. Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe. (1 Corinthians 14:18-22, ASV)

**WEB** ([WEB](/codex/web/))
> 18. I thank my God, I speak with other languages more than you all. 19. However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
>
> **20. Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.**
>
> 21. In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord.” 22. Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. (1 Corinthians 14:18-22, WEB)

**KJV** ([KJV](/codex/kjv/))
> 18. I thank my God, I speak with tongues more than ye all: 19. Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
>
> **20. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. <sup>men: Gr. perfect, or, of a ripe age</sup>**
>
> 21. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. (1 Corinthians 14:18-22, KJV)

**YLT** ([YLT](/codex/ylt/))
> 18. I give thanks to my God, more than you all with tongues speaking 19. but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
>
> **20. Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;**
>
> 21. in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;' 22. so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing, (1 Corinthians 14:18-22, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

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## Quoted in

**Lexicon:**

- [G5046 - teleios](/codex/g5046-teleios/)

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_Scripture quotations taken from the **New American Standard Bible®** (NASB), Copyright © 1960, 1971, 1977, 1995 by **The Lockman Foundation**. Used by permission. All rights reserved. [www.lockman.org](https://www.lockman.org)_

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
