# 1 Corinthians 13.12

<!-- type: passage | created: 2026-06-01 | updated: 2026-06-01 -->

**Book:** [1 Corinthians](/codex/1-corinthians/) · NASB95

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 10. but when that which is perfect is come, that which is in part shall be done away. 11. When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
>
> **12. For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.**
>
> 13. But now abideth faith, hope, love, these three; and the greatest of these is love. (1 Corinthians 13:10-13, ASV)

**WEB** ([WEB](/codex/web/))
> 10. but when that which is complete has come, then that which is partial will be done away with. 11. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
>
> **12. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.**
>
> 13. But now faith, hope, and love remain, these three. The greatest of these is love. (1 Corinthians 13:10-13, WEB)

**KJV** ([KJV](/codex/kjv/))
> 10. But when that which is perfect is come, then that which is in part shall be done away. <sup>done away: Gr. vanish away</sup> 11. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. <sup>thought: or, reasoned</sup> <sup>put away: Gr. vanish away</sup>
>
> **12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. <sup>darkly: Gr. in a riddle</sup>**
>
> 13. And now abideth faith, hope, charity, these three; but the greatest of these is charity. (1 Corinthians 13:10-13, KJV)

**YLT** ([YLT](/codex/ylt/))
> 10. and when that which is perfect may come, then that which [is] in part shall become useless. 11. When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;
>
> **12. for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;**
>
> 13. and now there doth remain faith, hope, love, these three; and the greatest of these [is] love. (1 Corinthians 13:10-13, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word; see Lexicon Roadmap._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

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## Quoted in

**Arguments and defeaters:**

- [Argument from Desire](/codex/argument-from-desire/)
- [Argument from the Mirror-Recognition Convergence](/codex/argument-from-the-mirror-recognition-convergence/)
- [Cartesian Skeptical Argument and Christian Responses](/codex/cartesian-skeptical-argument-and-christian-responses/)
- [Divine Hiddenness Objection Defeater](/codex/divine-hiddenness-objection-defeater/)
- [Evidential Problem of Evil Defeater](/codex/evidential-problem-of-evil-defeater/)
- [Tree of Knowledge Objection Defeater](/codex/tree-of-knowledge-objection-defeater/)

**Concepts:**

- [Agnosticism](/codex/agnosticism/)
- [Can You Be an Agnostic Atheist or Theist](/codex/can-you-be-an-agnostic-atheist-or-theist/)
- [Heaven](/codex/heaven/)
- [Tree of Knowledge Objection](/codex/tree-of-knowledge-objection/)

**Lexicon:**

- [G0026 - agape](/codex/g0026-agape/), via [1 Corinthians 13.1-13](/codex/1-corinthians-13-1-13/)
- [G1097 - ginosko](/codex/g1097-ginosko/)
- [G4314 - pros](/codex/g4314-pros/)

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_Scripture quotations taken from the **New American Standard Bible®** (NASB), Copyright © 1960, 1971, 1977, 1995 by **The Lockman Foundation**. Used by permission. All rights reserved. [www.lockman.org](https://www.lockman.org)_

## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
