# 1 Corinthians 11.15

<!-- type: passage | created: 2026-06-13 | updated: 2026-06-13 -->

**Book:** [1 Corinthians](/codex/1-corinthians/) · ASV / WEB / KJV / YLT

## Immediate context (±2 verses)

**ASV** ([ASV](/codex/asv/))
> 13. Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14. Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
>
> **15. But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.**
>
> 16. But if any man seemeth to be contentious, we have no such custom, neither the churches of God. 17. But in giving you this charge, I praise you not, that ye come together not for the better but for the worse. (1 Corinthians 11:13-17, ASV)

**WEB** ([WEB](/codex/web/))
> 13. Judge for yourselves. Is it appropriate that a woman pray to God unveiled? 14. Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
>
> **15. But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.**
>
> 16. But if any man seems to be contentious, we have no such custom, neither do God’s assemblies. 17. But in giving you this command, I don’t praise you, that you come together not for the better but for the worse. (1 Corinthians 11:13-17, WEB)

**KJV** ([KJV](/codex/kjv/))
> 13. Judge in yourselves: is it comely that a woman pray unto God uncovered? 14. Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
>
> **15. But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. <sup>covering: or, veil</sup>**
>
> 16. But if any man seem to be contentious, we have no such custom, neither the churches of God. 17. Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. (1 Corinthians 11:13-17, KJV)

**YLT** ([YLT](/codex/ylt/))
> 13. In your own selves judge ye; is it seemly for a woman uncovered to pray to God? 14. doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
>
> **15. and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;**
>
> 16. and if any one doth think to be contentious, we have no such custom, neither the assemblies of God. 17. And this declaring, I give no praise, because not for the better, but for the worse ye come together; (1 Corinthians 11:13-17, YLT)

## Setting

- **Speaker:** _TBD_
- **Audience:** _TBD_
- **Location:** _TBD_
- **Time period:** _TBD_

## Theological reading

_Patristic / early-church-father exegesis, to be added._

## Key words

_Theologically-loaded Greek or Hebrew words in this verse may have entries in the lexicon. Curated to roughly 100 contested terms across the corpus, not every word._

- _TBD_
- _TBD_
- _TBD_
- _TBD_

## Notes

_Your annotations._

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## Why these four translations

ris3n chose ASV, WEB, KJV, and YLT for two reasons together. They are the **most literal English translations available** (formal-equivalence: word-for-word renderings that preserve the Hebrew and Greek grammar rather than smoothing it into modern dynamic-equivalence idiom). And they are in the **public domain in the United States**, which means fair-use quotation at any length requires no publisher license. Modern licensed translations (NASB95, ESV, NIV) restrict volume of quotation under their copyright terms, so they are not used at stub-level coverage here. NASB95 appears only on hand-curated rich passage hubs under Lockman Foundation's fair-use allowance.

The four:

- **[ASV](/codex/asv/)** (American Standard Version, 1901). The basis of the modern critical-text English tradition.
- **[WEB](/codex/web/)** (World English Bible, contemporary). Public-domain revision in the ASV line, in current English.
- **[KJV](/codex/kjv/)** (King James Version, 1611). Reformation-era, Textus Receptus base.
- **[YLT](/codex/ylt/)** (Young's Literal Translation, Robert Young, 1862). Hyper-literal preservation of Hebrew and Greek grammar; useful for word-study work even where English reads stiff.

See [Bibles](/codex/bibles/) for the full per-translation history, translators, textual basis, strengths, and weaknesses.
