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ris3n   01-20-2026, 09:27 PM
Posts: 57
#1
Are Christians Under The Law? Did Jesus Fulfill It Or Reinforce It?
This question keeps coming up, and it matters because Scripture either tells a coherent covenantal story or it doesn’t. When that story is allowed to speak for itself, it brings clarity instead of confusion.

Believers need clarity so we dont drift into confusion or worse... legalism. And unbelievers deserve an explanation that actually follows the text instead of forcing it into modern assumptions. Yahweh’s own words and Jesus’ own claims carry the weight here, and covenant logic helps everything fall into place.

When I read Scripture, I don’t see the Law presented as an eternal treadmill of rule-keeping lol. I see it functioning within a covenant that has a defined purpose, a defined failure, and a promised outcome. That framework is already in place in the Hebrew Scriptures long before Jesus appears in the Gospels.

Yahweh Promised a New Covenant That Would Replace the Sinai Covenant
One thing that stands out is how openly Yahweh says the Sinai covenant would not be His final arrangement. He doesn’t whisper it. He announces a coming covenant with a different structure, a different location, and a different effect.

📖 Jeremiah 31:31–34 ASVBehold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was a husband unto them, saith the LORD. But this is the covenant that I will make with the house of Israel after those days, saith the LORD: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people: and they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD; for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and their sin will I remember no more.

Yahweh draws the lines Himself. The Sinai covenant functioned through external commands and mediated obedience. The promised covenant moves inward, establishes direct knowledge of God, and rests on forgiveness. No apostle introduces this later. Yahweh puts it on the table centuries in advance.

Covenants in Scripture Are Ratified by Blood
Another pattern that shows up consistently is how covenants are activated. At Sinai, Yahweh ratified the Mosaic covenant through blood.

📖 Exodus 24:6–8 ASVAnd Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath spoken will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you according to all these words.
That’s no incidental detail. Blood marks covenant activation. Blood binds life, obligation, and relationship. Once that pattern is established, later covenant language has to be read through it.

Jesus Identified His Death as Covenant Ratification
This is why Jesus’ words at the Last Supper land the way they do.

📖 Luke 22:20 ASVAnd the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
Jesus is speaking covenant language on purpose. He identifies His death as the blood that ratifies the new covenant. Forgiveness, access, and belonging now flow through Him.

Fulfillment Means Completion
When Jesus talks about fulfillment, He’s speaking in covenantal terms.
📖 Matthew 5:17 ASVThink not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

Fulfillment describes purpose brought to its intended end. Jesus shows that authority by how He handles covenant markers.

📖 Mark 2:27–28 ASVAnd he said unto them, The sabbath was made for man, and not man for the sabbath: so that the Son of man is lord even of the sabbath.
Claiming lordship over the Sabbath is a claim of covenant authority.

Jesus Re-directed Purity and Worship Away from Ritual Law
Jesus consistently teaches righteousness as something that flows from the heart outward.
📖 Matthew 15:11 ASVNot that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.

He also speaks of worship shifting away from temple-centered geography.

📖 John 4:23–24 ASVBut the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. God is a Spirit: and they that worship him must worship in spirit and truth.

Those statements make sense within a covenantal transition already announced by the prophets.

A Change in Covenant Requires a Change in Priesthood
This is where the Melchizedek thread really matters. Covenants in Scripture are administered through priesthood. When Yahweh appoints a priesthood, covenant authority follows.

📖 Genesis 14:18–20 ASVAnd Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High. And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth: and blessed be God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.

Melchizedek appears before Levi is born and before Sinai exists. He functions as king and priest together. Scripture gives no genealogy, no temple system, and no sacrificial framework for him, yet his priesthood is treated as legitimate and authoritative.

Abraham submits to him. Abraham receives blessing from him. Abraham gives him a tithe. In covenant logic, blessing flows from the greater to the lesser. Levi exists representatively within Abraham. Once that clicks, the hierarchy becomes obvious.

Yahweh later seals this with an oath.

📖 Psalm 110:4 ASVThe LORD hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.

When Yahweh swears an oath and says He will not repent, that’s a hard line in the sand. The Messiah’s priesthood doesn’t run through Levi. Priesthood and covenant move together. A Melchizedek priesthood governs a covenant with deeper reach and lasting effect.

Jesus fulfills that oath. He unites kingship and priesthood. He mediates directly between God and man. He offers bread and wine. His priesthood rests on divine appointment and indestructible life. Once that trajectory is seen, it’s hard to unsee it.

Yahweh Took Redemption Upon Himself
Scripture consistently presents redemption as Yahweh’s own work.

📖 Isaiah 43:11 ASVI, even I, am the LORD; and besides me there is no savior.

📖 Isaiah 53:4–6 ASVSurely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

That’s covenant fulfillment through divine self-giving.

Addressing the Seatbelt Analogy
The statement “I fulfill the law every day when I wear a seatbelt” applies a modern regulatory idea to an ancient covenant framework. Wearing a seatbelt represents obedience within an ongoing legal system.

Biblical fulfillment operates through covenant completion by blood. Sinai was sealed with blood. The New Covenant was sealed with Christ’s blood. Fulfillment includes priesthood transition, sacrificial completion, and internalized righteousness.

Jesus’ fulfillment completes the covenantal purpose Yahweh established.

Conclusion: One Story, One Arc, One Redeemer
Stepping back, the storyline holds together. The Mosaic covenant was holy, purposeful, and temporary. Yahweh promised a new covenant, ratified it through Christ’s blood, established a new priesthood, and relocated righteousness to the heart.

For believers, that grounds assurance in Christ. For unbelievers, it shows Scripture isn’t stitched together with after-the-fact theology. It’s one story moving toward a clear resolution.
Send this to anyone who says “Christians are under the Law.”

Comments?

Note: The ASV 1901 Bible is the most accurate, word-for-word, English version of the Bible that we can use without copywrite infringement. It uses Jehovah where the manuscripts say YHWH. Though I like this distinction, I replaced this with “the LORD” which is the scholarly default and most common today.
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This post was last modified: 01-25-2026, 12:32 AM by ris3n.
  
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